Tuesday, October 6, 2026

^10:1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. ²But one who enters in by the door is the shepherd of the sheep. ³The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. ⁴Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. ⁵They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.” ⁶Jesus spoke this parable to them, but they didn’t understand what he was telling them. ⁷Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. ⁸All who came before me are thieves and robbers, but the sheep didn’t listen to them. ⁹I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.

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^1:8For God is my witness, how I long after all of you in the tender mercies of Christ Jesus. ⁹This I pray, that your love may abound yet more and more in knowledge and all discernment, ¹⁰so that you may approve the things that are excellent, that you may be sincere and without offense to the day of Christ, ¹¹being filled with the fruits of righteousness which are through Jesus Christ, to the glory and praise of God. ¹²Now I desire to have you know, brothers, that the things which happened to me have turned out rather to the progress of the Good News, ¹³so that it became evident to the whole palace guard, and to all the rest, that my bonds are in Christ, ¹⁴and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear.

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^7:26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; ²⁷who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. ²⁸For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. ^8:1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, ²a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.

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^6:37Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free. ³⁸“Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.” ³⁹He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit? ⁴⁰A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. ⁴¹Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye? ⁴²Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye. ⁴³“For there is no good tree that produces rotten fruit, nor again a rotten tree that produces good fruit. ⁴⁴For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush. ⁴⁵The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.

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^10:9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. ¹⁰The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. ¹¹“I am the good shepherd. The good shepherd lays down his life for the sheep. ¹²He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them. ¹³The hired hand flees because he is a hired hand and doesn’t care for the sheep. ¹⁴I am the good shepherd. I know my own, and I’m known by my own; ¹⁵even as the Father knows me, and I know the Father. I lay down my life for the sheep. ¹⁶I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

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^1:8For God is my witness, how I long after all of you in the tender mercies of Christ Jesus. ⁹This I pray, that your love may abound yet more and more in knowledge and all discernment, ¹⁰so that you may approve the things that are excellent, that you may be sincere and without offense to the day of Christ, ¹¹being filled with the fruits of righteousness which are through Jesus Christ, to the glory and praise of God. ¹²Now I desire to have you know, brothers, that the things which happened to me have turned out rather to the progress of the Good News, ¹³so that it became evident to the whole palace guard, and to all the rest, that my bonds are in Christ, ¹⁴and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear.

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^4:22For it is written that Abraham had two sons, one by the servant, and one by the free woman. ²³However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise. ²⁴These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar. ²⁵For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children. ²⁶But the Jerusalem that is above is free, which is the mother of us all. ²⁷For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate women have more children than her who has a husband.” ²⁸Now we, brothers, as Isaac was, are children of promise. ²⁹But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. ³⁰However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.” ³¹So then, brothers, we are not children of a servant, but of the free woman.

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^3:23Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli, ²⁴the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, ²⁵the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, ²⁶the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah, ²⁷the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, ²⁸the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er, ²⁹the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, ³⁰the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim, ³¹the son of Melea, the son of Menan, the son of Mattatha, the son of Nathan, the son of David, ³²the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, ³³the son of Amminadab, the son of Aram, the son of Hezron, the son of Perez, the son of Judah, ³⁴the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, ³⁵the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, ³⁶the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, ³⁷the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, ³⁸the son of Enos, the son of Seth, the son of Adam, the son of God. ^4:1Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness

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^1:5There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth. ⁶They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord. ⁷But they had no child, because Elizabeth was barren, and they both were well advanced in years. ⁸Now while he executed the priest’s office before God in the order of his division ⁹according to the custom of the priest’s office, his lot was to enter into the temple of the Lord and burn incense. ¹⁰The whole multitude of the people were praying outside at the hour of incense. ¹¹An angel of the Lord appeared to him, standing on the right side of the altar of incense. ¹²Zacharias was troubled when he saw him, and fear fell upon him. ¹³But the angel said to him, “Don’t be afraid, Zacharias, because your request has been heard. Your wife, Elizabeth, will bear you a son, and you shall call his name John. ¹⁴You will have joy and gladness, and many will rejoice at his birth. ¹⁵For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother’s womb. ¹⁶He will turn many of the children of Israel to the Lord their God. ¹⁷He will go before him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,’ and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord.” ¹⁸Zacharias said to the angel, “How can I be sure of this? For I am an old man, and my wife is well advanced in years.” ¹⁹The angel answered him, “I am Gabriel, who stands in the presence of God. I was sent to speak to you and to bring you this good news. ²⁰Behold, you will be silent and not able to speak until the day that these things will happen, because you didn’t believe my words, which will be fulfilled in their proper time.” ²¹The people were waiting for Zacharias, and they marveled that he delayed in the temple. ²²When he came out, he could not speak to them. They perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute. ²³When the days of his service were fulfilled, he departed to his house. ²⁴After these days Elizabeth his wife conceived, and she hid herself five months, saying, ²⁵“Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among men.”

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