Saturday, August 8, 2026
The Orthodox liturgical day, its saint, its tone, and its fast.
New Calendar
Commemorated today
- St Emilian the Confessor
- St Emilian the Confessor, bishop of Cyzicus (820)
- St Myron the Wonderworker, Bishop of Crete (350)
- St Gregory of Sinai (Mt Athos) (1346)
Today is a fast day, but wine and oil are permitted, no meat, dairy, or fish.
Old Calendar
St. Paraskevi the Great MartyrVirgin-martyr of Rome, healer of the eyes · 2nd c.
Also commemorated
- Repose of St Jacob Netsvetov, Enlightener of the Peoples of Alaska
- Holy Hieromartyrs Hermolaus (305), Hermippus, and Hermocrates at Nicomedia
- Holy Righteous Martyr Paraskeve (140)
Today is not a fast day, all foods are permitted.
- Tone 8 of the Octoechos
- 9th Sunday after Pentecost
Readings, New Calendar
EpistleRomans 15.30-33
15:30Now I beg you, brothers, by our Lord Jesus Christ and by the love of the Spirit, that you strive together with me in your prayers to God for me, 31that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints, 32that I may come to you in joy through the will of God, and together with you, find rest. 33Now the God of peace be with you all. Amen.
WEB, public domain
GospelMatthew 17.24-18.4
17:24When they had come to Capernaum, those who collected the didrachma coins came to Peter, and said, “Doesn’t your teacher pay the didrachma?” 25He said, “Yes.” When he came into the house, Jesus anticipated him, saying, “What do you think, Simon? From whom do the kings of the earth receive toll or tribute? From their children, or from strangers?” 26Peter said to him, “From strangers.” Jesus said to him, “Therefore the children are exempt. 27But, lest we cause them to stumble, go to the sea, cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater coin. Take that, and give it to them for me and you.” 18:1In that hour the disciples came to Jesus, saying, “Who then is greatest in the Kingdom of Heaven?” 2Jesus called a little child to himself, and set him in the middle of them 3and said, “Most certainly I tell you, unless you turn and become as little children, you will in no way enter into the Kingdom of Heaven. 4Whoever therefore humbles himself as this little child is the greatest in the Kingdom of Heaven.
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Readings, Old Calendar
VespersWisdom of Solomon 5.15-6.3
5:15But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High. 16Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord's hand: for with his right hand shall he cover them, and with his arm shall he protect them. 17He shall take to him his jealousy for complete armour, and make the creature his weapon for the revenge of his enemies. 18He shall put on righteousness as a breastplate, and true judgment instead of an helmet. 19He shall take holiness for an invincible shield. 20His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise. 21Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark. 22And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them. 23Yea, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty. 6:1Hear therefore, O ye kings, and understand; learn, ye that be judges of the ends of the earth. 2Give ear, ye that rule the people, and glory in the multitude of nations. 3For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.
Brenton LXX, public domain
Vespers1 John 4.1-6
4:1Beloved, don’t believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world. 2By this you know the Spirit of God: every spirit who confesses that Jesus Christ has come in the flesh is of God, 3and every spirit who doesn’t confess that Jesus Christ has come in the flesh is not of God; and this is the spirit of the Antichrist, of whom you have heard that it comes. Now it is in the world already. 4You are of God, little children, and have overcome them, because greater is he who is in you than he who is in the world. 5They are of the world. Therefore they speak of the world, and the world hears them. 6We are of God. He who knows God listens to us. He who is not of God doesn’t listen to us. By this we know the spirit of truth, and the spirit of error.
WEB, public domain
Vespers1 John 4.20-5.5
4:20If a man says, “I love God,” and hates his brother, he is a liar; for he who doesn’t love his brother whom he has seen, how can he love God whom he has not seen? 21This commandment we have from him, that he who loves God should also love his brother. 5:1Whoever believes that Jesus is the Christ has been born of God. Whoever loves the Father also loves the child who is born of him. 2By this we know that we love the children of God, when we love God and keep his commandments. 3For this is loving God, that we keep his commandments. His commandments are not grievous. 4For whatever is born of God overcomes the world. This is the victory that has overcome the world: your faith. 5Who is he who overcomes the world, but he who believes that Jesus is the Son of God?
WEB, public domain
Matins GospelJohn 10.9-16
10:9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. 10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. 11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them. 13The hired hand flees because he is a hired hand and doesn’t care for the sheep. 14I am the good shepherd. I know my own, and I’m known by my own; 15even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
WEB, public domain
EpistleRomans 15.30-33
15:30Now I beg you, brothers, by our Lord Jesus Christ and by the love of the Spirit, that you strive together with me in your prayers to God for me, 31that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints, 32that I may come to you in joy through the will of God, and together with you, find rest. 33Now the God of peace be with you all. Amen.
WEB, public domain
EpistlePhilippians 3.7-14
3:7However, I consider those things that were gain to me as a loss for Christ. 8Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ 9and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith, 10that I may know him and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death, 11if by any means I may attain to the resurrection from the dead. 12Not that I have already obtained, or am already made perfect; but I press on, that I may take hold of that for which also I was taken hold of by Christ Jesus. 13Brothers, I don’t regard myself as yet having taken hold, but one thing I do: forgetting the things which are behind and stretching forward to the things which are before, 14I press on toward the goal for the prize of the high calling of God in Christ Jesus.
WEB, public domain
GospelMatthew 17.24-18.4
17:24When they had come to Capernaum, those who collected the didrachma coins came to Peter, and said, “Doesn’t your teacher pay the didrachma?” 25He said, “Yes.” When he came into the house, Jesus anticipated him, saying, “What do you think, Simon? From whom do the kings of the earth receive toll or tribute? From their children, or from strangers?” 26Peter said to him, “From strangers.” Jesus said to him, “Therefore the children are exempt. 27But, lest we cause them to stumble, go to the sea, cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater coin. Take that, and give it to them for me and you.” 18:1In that hour the disciples came to Jesus, saying, “Who then is greatest in the Kingdom of Heaven?” 2Jesus called a little child to himself, and set him in the middle of them 3and said, “Most certainly I tell you, unless you turn and become as little children, you will in no way enter into the Kingdom of Heaven. 4Whoever therefore humbles himself as this little child is the greatest in the Kingdom of Heaven.
WEB, public domain
GospelMark 10.29-31, 42-45
10:29Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News, 30but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life. 31But many who are first will be last, and the last first.” 42Jesus summoned them and said to them, “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them. 43But it shall not be so among you, but whoever wants to become great among you shall be your servant. 44Whoever of you wants to become first among you shall be bondservant of all. 45For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.