ORTHROS

Monday, February 23, 2026

Clean Monday · Great Lent begins

New Calendar

Clean Monday · Great Lent begins

St. Polycarp of SmyrnaDisciple of St. John, bishop-martyr of Smyrna · †155

Also commemorated

  • Beginning of the Great Fast
  • Hieromartyr Polycarp, Bishop of Smyrna
  • Saint Gorgonia (372)
  • Our Venerable Father Alexander the Unsleeping (430)

Today is a strict fast, no meat, dairy, fish, wine, or oil.

Old Calendar

Clean Monday · Great Lent begins

St. Haralambos the HieromartyrAged priest-martyr of Magnesia · †202

Also commemorated

  • Beginning of the Great Fast
  • Hieromartyr Haralambos
  • Hieromartyr Haralambos (Charalampus), bishop of Magnesia (202)
  • St Scholastica of Italy, sister of St Benedict (543)
  • Our Venerable Father Prochorus of the Kiev Caves (1107)

Today is a strict fast, no meat, dairy, fish, wine, or oil.

  • The Paschal season

The day’s readings

6th HourIsaiah 1.1-20

1:1The vision which Esaias the son of Amos saw, which he saw against Juda and against Jerusalem, in the reign of Ozias, and Joatham, and Achaz, and Ezekias, who reigned over Judea. 2Hear, O heaven, and hearken, O earth: for the Lord has spoken, saying, I have begotten and reared up children, but they have rebelled against me. 3The ox knows his owner, and the ass his master's crib: but Israel does not know me, and the people has not regarded me. 4Ah sinful nation, a people full of sins, an evil seed, lawless children: ye have forsaken the Lord, and provoked the Holy One of Israel. 5Why should ye be smitten any more, transgressing more and more? the whole head is pained, and the whole heart sad. 6From the feet to the head, there is no soundness in them; neither wound, nor bruise, nor festering ulcer are healed: it is not possible to apply a plaister, nor oil, nor bandages. 7Your land is desolate, your cities burned with fire: your land, strangers devour it in your presence, and it is made desolate, overthrown by strange nations. 8The daughter of Sion shall be deserted as a tent in a vineyard, and as a storehouse of fruits in a garden of cucumbers, as a besieged city. 9And if the Lord of Sabaoth had not left us a seed, we should have been as Sodoma, and we should have been made like to Gomorrha. 10Hear the word of the Lord, ye rulers of Sodoma; attend to the law of God, thou people of Gomorrha. 11Of what value to me is the abundance of your sacrifices? saith the Lord: I am full of whole-burnt-offerings of rams; and I delight not in the fat of lambs, and the blood of bulls and goats: 12neither shall ye come with these to appear before me; for who has required these things at your hands? Ye shall no more tread my court. 13Though ye bring fine flour, it is vain; incense is an abomination to me; I cannot bear your new moons, and your sabbaths, and the great day; 14your fasting, and rest from work, your new moons also, and your feasts my soul hates: ye have become loathsome to me; I will no more pardon your sins. 15When ye stretch forth your hands, I will turn away mine eyes from you: and though ye make many supplications, I will not hearken to you; for your hands are full of blood. 16Wash you, be clean; remove your iniquities from your souls before mine eyes; cease from your iniquities; 17learn to do well; diligently seek judgment, deliver him that is suffering wrong, plead for the orphan, and obtain justice for the widow. 18And come, let us reason together, saith the Lord: and though your sins be as purple, I will make them white as snow; and though they be as scarlet, I will make them white as wool. 19And if ye be willing, and hearken to me, ye shall eat the good of the land: 20but if ye be not willing, nor hearken to me, a sword shall devour you: for the mouth of the Lord has spoken this.

Brenton LXX, public domain

VespersGenesis 1.1-13

1:1In the beginning God made the heaven and the earth. 2But the earth was unsightly and unfurnished, and darkness was over the deep, and the Spirit of God moved over the water. 3And God said, Let there be light, and there was light. 4And God saw the light that it was good, and God divided between the light and the darkness. 5And God called the light Day, and the darkness he called Night, and there was evening and there was morning, the first day. 6And God said, Let there be a firmament in the midst of the water, and let it be a division between water and water, and it was so. 7And God made the firmament, and God divided between the water which was under the firmament and the water which was above the firmament. 8And God called the firmament Heaven, and God saw that it was good, and there was evening and there was morning, the second day. 9And God said, Let the water which is under the heaven be collected into one place, and let the dry land appear, and it was so. And the water which was under the heaven was collected into its places, and the dry land appeared. 10And God called the dry land Earth, and the gatherings of the waters he called Seas, and God saw that it was good. 11And God said, Let the earth bring forth the herb of grass bearing seed according to its kind and according to its likeness, and the fruit-tree bearing fruit whose seed is in it, according to its kind on the earth, and it was so. 12And the earth brought forth the herb of grass bearing seed according to its kind and according to its likeness, and the fruit tree bearing fruit whose seed is in it, according to its kind on the earth, and God saw that it was good. 13And there was evening and there was morning, the third day.

Brenton LXX, public domain

VespersProverbs 1.1-20

1:1The Proverbs of Solomon son of David, who reigned in Israel; 2to know wisdom and instruction, and to perceive words of understanding; 3to receive also hard sayings, and to understand true justice, and how to direct judgment; 4that he might give subtlety to the simple, and to the young man discernment and understanding. 5For by the hearing of these a wise man will be wiser, and the man of understanding will gain direction; 6and will understand a parable, and a dark speech; the sayings of the wise also, and riddles. 7The fear of the Lord is the beginning of wisdom; and there is good understanding to all that practise it: and piety toward God is the beginning of discernment; but the ungodly will set at nought wisdom and instruction. 8Hear, my son, the instruction of thy father, and reject not the rules of thy mother. 9For thou shalt receive for thine head a crown of graces, and a chain of gold round thy neck. 10My son, let not ungodly men lead thee astray, neither consent thou to them. 11If they should exhort thee, saying, Come with us, partake in blood, and let us unjustly hide the just man in the earth: 12and let us swallow him alive, as Hades would, and remove the memorial of him from the earth: 13let us seize on his valuable property, and let us fill our houses with spoils: 14but do thou cast in thy lot with us, and let us all provide a common purse, and let us have one pouch: 15go not in the way with them, but turn aside thy foot from their paths: 17for nets are not without cause spread for birds. 18For they that are concerned in murder store up evils for themselves; and the overthrow of transgressors is evil. 19These are the ways of all that perform lawless deeds; for by ungodliness they destroy their own life. 20Wisdom sings aloud in passages, and in the broad places speaks boldly.

Brenton LXX, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

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