Friday, January 10, 2025
The Orthodox liturgical day, its saint, its tone, and its fast.
On Friday, January 10, 2025, Orthodox Christians on the New Calendar remember St Gregory of Nyssa and St Theophan the Recluse. It is a strict fast day. On the Old Calendar the same day remembers the Twenty Thousand Martyrs of Nicomedia and St Simon the Outpourer of Myrrh. It is a fast-free day.
New Calendar
St Gregory of NyssaBishop and theologian, brother of St Basil · 4th c.
Also commemorated
This day is a strict fast, no meat, dairy, fish, wine, or oil.
Old Calendar
Commemorated today
This day is a fast-free day, all foods are permitted.
The saints of the day
On the New Calendar
On the Old Calendar
Name days on the New Calendar: Theophan
- Tone 3 of the Octoechos
- 28th Week after Pentecost
Readings, New Calendar
EpistleHebrews 7.18-25
7:18For there is an annulling of a foregoing commandment because of its weakness and uselessness 19(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God. 20Inasmuch as he was not made priest without the taking of an oath 21(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’”
22By so much, Jesus has become the guarantee of a better covenant. 23Many, indeed, have been made priests, because they are hindered from continuing by death. 24But he, because he lives forever, has his priesthood unchangeable. 25Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
WEB, public domain
GospelLuke 21.37-22.8
21:37Every day Jesus was teaching in the temple, and every night he would go out and spend the night on the mountain that is called Olivet. 38All the people came early in the morning to him in the temple to hear him. 22:1Now the feast of unleavened bread, which is called the Passover, was approaching. 2The chief priests and the scribes sought how they might put him to death, for they feared the people. 3Satan entered into Judas, who was also called Iscariot, who was counted with the twelve. 4He went away and talked with the chief priests and captains about how he might deliver him to them.
5They were glad, and agreed to give him money. 6He consented and sought an opportunity to deliver him to them in the absence of the multitude. 7The day of unleavened bread came, on which the Passover must be sacrificed. 8Jesus sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat.”
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Readings, Old Calendar
EpistleHebrews 7.18-25
7:18For there is an annulling of a foregoing commandment because of its weakness and uselessness 19(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God. 20Inasmuch as he was not made priest without the taking of an oath 21(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’”
22By so much, Jesus has become the guarantee of a better covenant. 23Many, indeed, have been made priests, because they are hindered from continuing by death. 24But he, because he lives forever, has his priesthood unchangeable. 25Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
WEB, public domain
GospelMark 12.1-12
12:1He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country. 2When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard. 3They took him, beat him, and sent him away empty. 4Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
5Again he sent another, and they killed him, and many others, beating some, and killing some. 6Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’ 7But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ 8They took him, killed him, and cast him out of the vineyard. 9What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
10Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner. 11This was from the Lord. It is marvelous in our eyes’?” 12They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Questions
What does the Orthodox Church remember on Friday, January 10, 2025?
- On the New Calendar, St Gregory of Nyssa and St Theophan the Recluse.
- On the Old Calendar, the Twenty Thousand Martyrs of Nicomedia and St Simon the Outpourer of Myrrh.
Is Friday, January 10, 2025 a fast day in the Orthodox Church?
- On the New Calendar it is a strict fast day.
- On the Old Calendar it is a fast-free day.
What are the Orthodox readings for Friday, January 10, 2025?
On the New Calendar:
At the Liturgy, the Epistle is Hebrews 7.18-25 and the Gospel is Luke 21.37-22.8.
On the Old Calendar:
At the Liturgy, the Epistle is Hebrews 7.18-25 and the Gospel is Mark 12.1-12.
