Sunday, November 25, 2035

Leavetaking of the Entry of the Theotokos into the Temple

On Sunday, November 25, 2035, Orthodox Christians on the New Calendar remember Leavetaking of the Entry of the Theotokos into the Temple; St Katherine the Great Martyr; and St Catherine of Alexandria. It is a fast day, with fish, wine and oil. On the Old Calendar the same day remembers St John the Merciful of Alexandria and St Martin of Tours. It is not a fast day.

New Calendar

Leavetaking of the Entry of the Theotokos into the Temple

St Katherine the Great MartyrLearned virgin-martyr of Alexandria · 4th c.

This day is a fast day, but fish, wine, and oil are permitted; no meat or dairy.

The saints of the day

Name days on the New Calendar: Aikaterini, Catherine

  • Tone 6 of the Octoechos
  • 23rd Sunday after Pentecost

Readings, New Calendar

1st Matins GospelMatthew 28.16-20

28:16But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. 17When they saw him, they bowed down to him; but some doubted. 18Jesus came to them and spoke to them, saying, “All authority has been given to me in heaven and on earth. 19Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen.

WEB, public domain

EpistleEphesians 2.4-10

2:4But God, being rich in mercy, for his great love with which he loved us, 5even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved— 6and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus, 7that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; 8for by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9not of works, that no one would boast. 10For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.

WEB, public domain

EpistleHebrews 9.1-7

9:1Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary. 2For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place. 3After the second veil was the tabernacle which is called the Holy of Holies, 4having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant; 5and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.

6Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services, 7but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.

WEB, public domain

GospelLuke 13.10-17

13:10He was teaching in one of the synagogues on the Sabbath day. 11Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up. 12When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” 13He laid his hands on her, and immediately she stood up straight and glorified God. 14The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”

15Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water? 16Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?” 17As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him.

WEB, public domain

GospelLuke 10.38-42, 11.27-28

10:38As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house. 39She had a sister called Mary, who also sat at Jesus’ feet and heard his word. 40But Martha was distracted with much serving, and she came up to him, and said, “Lord, don’t you care that my sister left me to serve alone? Ask her therefore to help me.” 41Jesus answered her, “Martha, Martha, you are anxious and troubled about many things, 42but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”

11:27It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!” 28But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

1st Matins GospelMatthew 28.16-20

28:16But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. 17When they saw him, they bowed down to him; but some doubted. 18Jesus came to them and spoke to them, saying, “All authority has been given to me in heaven and on earth. 19Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen.

WEB, public domain

EpistleEphesians 2.4-10

2:4But God, being rich in mercy, for his great love with which he loved us, 5even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved— 6and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus, 7that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; 8for by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9not of works, that no one would boast. 10For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.

WEB, public domain

GospelLuke 10.25-37

10:25Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?” 26He said to him, “What is written in the law? How do you read it?” 27He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.” 28He said to him, “You have answered correctly. Do this, and you will live.” 29But he, desiring to justify himself, asked Jesus, “Who is my neighbor?”

30Jesus answered, “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead. 31By chance a certain priest was going down that way. When he saw him, he passed by on the other side. 32In the same way a Levite also, when he came to the place and saw him, passed by on the other side. 33But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion, 34came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, brought him to an inn, and took care of him.

35On the next day, when he departed, he took out two denarii, gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’ 36Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?” 37He said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Sunday, November 25, 2035?

  • On the New Calendar, Leavetaking of the Entry of the Theotokos into the Temple; St Katherine the Great Martyr; and St Catherine of Alexandria.
  • On the Old Calendar, St John the Merciful of Alexandria and St Martin of Tours.

Is Sunday, November 25, 2035 a fast day in the Orthodox Church?

  • On the New Calendar it is a fast day, with fish, wine and oil.
  • On the Old Calendar it is not a fast day.

What are the Orthodox readings for Sunday, November 25, 2035?

On the New Calendar:

  • At the Liturgy, the Epistle and Gospel are Ephesians 2.4-10 with Luke 13.10-17 and Hebrews 9.1-7 with Luke 10.38-42, 11.27-28.
  • The Matins Gospel is Matthew 28.16-20.

On the Old Calendar:

  • At the Liturgy, the Epistle is Ephesians 2.4-10 and the Gospel is Luke 10.25-37.
  • The Matins Gospel is Matthew 28.16-20.

What tone is Sunday, November 25, 2035 in the Orthodox Church?

On the New Calendar, Sunday, November 25, 2035 is in tone 6 of the Octoechos: its hymns of the Resurrection are sung in tone 6. The Old Calendar keeps the same tone.

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