Monday, August 13, 2035

^10:31The mouth of the righteous drops wisdom: but the tongue of the unjust shall perish. ³²The lips of just men drop grace: but the mouth of the ungodly is perverse. ^11:1False balances are an abomination before the Lord: but a just weight is acceptable unto him. ²Wherever pride enters, there will be also disgrace: but the mouth of the lowly meditates wisdom. ³When a just man dies he leaves regret: but the destruction of the ungodly is speedy, and causes joy. ⁵Righteousness traces out blameless paths: but ungodliness encounters unjust dealing.

⁶The righteousness of upright men delivers them: but transgressors are caught in their own destruction. ⁷At the death of a just man his hope does not perish: but the boast of the ungodly perishes. ⁸A righteous man escapes from a snare, and the ungodly man is delivered up in his place. ⁹In the mouth of ungodly men is a snare to citizens: but the understanding of righteous men is prosperous. ¹⁰In the prosperity of righteous men a city prospers: ¹¹but by the mouths of ungodly men it is overthrown. ¹²A man void of understanding sneers at his fellow citizens: but a sensible man is quiet.

^4:7But though the righteous be prevented with death, yet shall he be in rest. ⁸For honourable age is not that which standeth in length of time, nor that is measured by number of years. ⁹But wisdom is the grey hair unto men, and an unspotted life is old age. ¹⁰He pleased God, and was beloved of him: so that living among sinners he was translated. ¹¹Yea, speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul. ¹²For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind.

¹³He, being made perfect in a short time, fulfilled a long time: ¹⁴for his soul pleased the Lord: therefore hasted he to take him away from among the wicked. ¹⁵This the people saw, and understood not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.

^10:9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. ¹⁰The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. ¹¹“I am the good shepherd. The good shepherd lays down his life for the sheep. ¹²He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.

¹³The hired hand flees because he is a hired hand and doesn’t care for the sheep. ¹⁴I am the good shepherd. I know my own, and I’m known by my own; ¹⁵even as the Father knows me, and I know the Father. I lay down my life for the sheep. ¹⁶I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

^11:31For if we discerned ourselves, we wouldn’t be judged. ³²But when we are judged, we are disciplined by the Lord, that we may not be condemned with the world. ³³Therefore, my brothers, when you come together to eat, wait for one another. ³⁴But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come. ^12:1Now concerning spiritual things, brothers, I don’t want you to be ignorant. ²You know that when you were heathen, you were led away to those mute idols, however you might be led.

³Therefore I make known to you that no man speaking by God’s Spirit says, “Jesus is accursed.” No one can say, “Jesus is Lord,” but by the Holy Spirit. ⁴Now there are various kinds of gifts, but the same Spirit. ⁵There are various kinds of service, and the same Lord. ⁶There are various kinds of workings, but the same God who works all things in all.

^7:26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; ²⁷who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. ²⁸For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. ^8:1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, ²a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.

^18:1In that hour the disciples came to Jesus, saying, “Who then is greatest in the Kingdom of Heaven?” ²Jesus called a little child to himself, and set him in the middle of them ³and said, “Most certainly I tell you, unless you turn and become as little children, you will in no way enter into the Kingdom of Heaven. ⁴Whoever therefore humbles himself as this little child is the greatest in the Kingdom of Heaven. ⁵Whoever receives one such little child in my name receives me, ⁶but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.

⁷“Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes! ⁸If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire. ⁹If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.

¹⁰See that you don’t despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven. ¹¹For the Son of Man came to save that which was lost.

^5:14“You are the light of the world. A city located on a hill can’t be hidden. ¹⁵Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the house. ¹⁶Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven. ¹⁷“Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill. ¹⁸For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.

¹⁹Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

^11:31For if we discerned ourselves, we wouldn’t be judged. ³²But when we are judged, we are disciplined by the Lord, that we may not be condemned with the world. ³³Therefore, my brothers, when you come together to eat, wait for one another. ³⁴But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come. ^12:1Now concerning spiritual things, brothers, I don’t want you to be ignorant. ²You know that when you were heathen, you were led away to those mute idols, however you might be led.

³Therefore I make known to you that no man speaking by God’s Spirit says, “Jesus is accursed.” No one can say, “Jesus is Lord,” but by the Holy Spirit. ⁴Now there are various kinds of gifts, but the same Spirit. ⁵There are various kinds of service, and the same Lord. ⁶There are various kinds of workings, but the same God who works all things in all.

^18:1In that hour the disciples came to Jesus, saying, “Who then is greatest in the Kingdom of Heaven?” ²Jesus called a little child to himself, and set him in the middle of them ³and said, “Most certainly I tell you, unless you turn and become as little children, you will in no way enter into the Kingdom of Heaven. ⁴Whoever therefore humbles himself as this little child is the greatest in the Kingdom of Heaven. ⁵Whoever receives one such little child in my name receives me, ⁶but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.

⁷“Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes! ⁸If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire. ⁹If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.

¹⁰See that you don’t despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven. ¹¹For the Son of Man came to save that which was lost.