Thursday, May 24, 2035

The Orthodox liturgical day, its saint, its tone, and its fast.

On Thursday, May 24, 2035, Orthodox Christians on the New Calendar remember St Simeon of the Wonderful Mountain; St Nikita the Stylite; and St Vincent of Lerins. It is not a fast day. On the Old Calendar the same day remembers Cyril and Methodius; and St Mocius. It is not a fast day.

New Calendar

This day is not a fast day, all foods are permitted.

Old Calendar

This day is not a fast day, all foods are permitted.

The saints of the day

On the Old Calendar

Name days on the New Calendar: Nikita

  • Tone 3 of the Octoechos
  • The Paschal season

Readings, New Calendar

EpistleActs 10.34-43

10:34Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism; 35but in every nation he who fears him and works righteousness is acceptable to him. 36The word which he sent to the children of Israel, preaching good news of peace by Jesus Christ—he is Lord of all— 37you yourselves know what happened, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached; 38how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him.

39We are witnesses of everything he did both in the country of the Jews and in Jerusalem; whom they also killed, hanging him on a tree. 40God raised him up the third day and gave him to be revealed, 41not to all the people, but to witnesses who were chosen before by God, to us, who ate and drank with him after he rose from the dead. 42He commanded us to preach to the people and to testify that this is he who is appointed by God as the Judge of the living and the dead. 43All the prophets testify about him, that through his name everyone who believes in him will receive remission of sins.”

WEB, public domain

GospelJohn 8.12-20

8:12Again, therefore, Jesus spoke to them, saying, “I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life.” 13The Pharisees therefore said to him, “You testify about yourself. Your testimony is not valid.” 14Jesus answered them, “Even if I testify about myself, my testimony is true, for I know where I came from, and where I am going; but you don’t know where I came from, or where I am going. 15You judge according to the flesh. I judge no one.

16Even if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me. 17It’s also written in your law that the testimony of two people is valid. 18I am one who testifies about myself, and the Father who sent me testifies about me.” 19They said therefore to him, “Where is your Father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.” 20Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

VespersProverbs 10.31-11.12

10:31The mouth of the righteous drops wisdom: but the tongue of the unjust shall perish. 32The lips of just men drop grace: but the mouth of the ungodly is perverse. 11:1False balances are an abomination before the Lord: but a just weight is acceptable unto him. 2Wherever pride enters, there will be also disgrace: but the mouth of the lowly meditates wisdom. 3When a just man dies he leaves regret: but the destruction of the ungodly is speedy, and causes joy. 5Righteousness traces out blameless paths: but ungodliness encounters unjust dealing.

6The righteousness of upright men delivers them: but transgressors are caught in their own destruction. 7At the death of a just man his hope does not perish: but the boast of the ungodly perishes. 8A righteous man escapes from a snare, and the ungodly man is delivered up in his place. 9In the mouth of ungodly men is a snare to citizens: but the understanding of righteous men is prosperous. 10In the prosperity of righteous men a city prospers: 11but by the mouths of ungodly men it is overthrown. 12A man void of understanding sneers at his fellow citizens: but a sensible man is quiet.

Brenton LXX, public domain

VespersWisdom of Solomon 4.7-15

4:7But though the righteous be prevented with death, yet shall he be in rest. 8For honourable age is not that which standeth in length of time, nor that is measured by number of years. 9But wisdom is the grey hair unto men, and an unspotted life is old age. 10He pleased God, and was beloved of him: so that living among sinners he was translated. 11Yea, speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul. 12For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind.

13He, being made perfect in a short time, fulfilled a long time: 14for his soul pleased the Lord: therefore hasted he to take him away from among the wicked. 15This the people saw, and understood not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.

Brenton LXX, public domain

Matins GospelJohn 10.1-9

10:1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. 2But one who enters in by the door is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”

6Jesus spoke this parable to them, but they didn’t understand what he was telling them. 7Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. 8All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.

WEB, public domain

EpistleActs 10.34-43

10:34Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism; 35but in every nation he who fears him and works righteousness is acceptable to him. 36The word which he sent to the children of Israel, preaching good news of peace by Jesus Christ—he is Lord of all— 37you yourselves know what happened, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached; 38how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him.

39We are witnesses of everything he did both in the country of the Jews and in Jerusalem; whom they also killed, hanging him on a tree. 40God raised him up the third day and gave him to be revealed, 41not to all the people, but to witnesses who were chosen before by God, to us, who ate and drank with him after he rose from the dead. 42He commanded us to preach to the people and to testify that this is he who is appointed by God as the Judge of the living and the dead. 43All the prophets testify about him, that through his name everyone who believes in him will receive remission of sins.”

WEB, public domain

EpistleHebrews 7.26-8.2

7:26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; 27who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. 28For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. 8:1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.

WEB, public domain

GospelJohn 8.12-20

8:12Again, therefore, Jesus spoke to them, saying, “I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life.” 13The Pharisees therefore said to him, “You testify about yourself. Your testimony is not valid.” 14Jesus answered them, “Even if I testify about myself, my testimony is true, for I know where I came from, and where I am going; but you don’t know where I came from, or where I am going. 15You judge according to the flesh. I judge no one.

16Even if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me. 17It’s also written in your law that the testimony of two people is valid. 18I am one who testifies about myself, and the Father who sent me testifies about me.” 19They said therefore to him, “Where is your Father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.” 20Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come.

WEB, public domain

GospelMatthew 5.14-19

5:14“You are the light of the world. A city located on a hill can’t be hidden. 15Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the house. 16Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven. 17“Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill. 18For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.

19Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Thursday, May 24, 2035?

  • On the New Calendar, St Simeon of the Wonderful Mountain; St Nikita the Stylite; and St Vincent of Lerins.
  • On the Old Calendar, Cyril and Methodius; and St Mocius.

Is Thursday, May 24, 2035 a fast day in the Orthodox Church?

No.

  • On the New Calendar it is not a fast day.
  • On the Old Calendar it is not a fast day.

What are the Orthodox readings for Thursday, May 24, 2035?

On the New Calendar:

At the Liturgy, the Epistle is Acts 10.34-43 and the Gospel is John 8.12-20.

On the Old Calendar:

  • At the Liturgy, the Epistle and Gospel are Acts 10.34-43 with John 8.12-20 and Hebrews 7.26-8.2 with Matthew 5.14-19.
  • The Matins Gospel is John 10.1-9.
  • At Vespers, the readings are Proverbs 10.31-11.12 and Wisdom of Solomon 4.7-15.

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