Friday, February 9, 2035

Leavetaking of the Meeting of the Lord

On Friday, February 9, 2035, Orthodox Christians on the New Calendar remember Leavetaking of the Meeting of the Lord; St Nicephorus of Antioch; and St Innocent of Irkutsk. It is a strict fast day. On the Old Calendar the same day remembers Translation of the Relics of St John Chrysostom. It is a strict fast day.

New Calendar

Leavetaking of the Meeting of the Lord

Also commemorated

This day is a strict fast, no meat, dairy, fish, wine, or oil.

Old Calendar

Commemorated today

  • Translation of the Relics of St John Chrysostom

This day is a strict fast, no meat, dairy, fish, wine, or oil.

The saints of the day

  • Tone 3 of the Octoechos
  • 36th Week after Pentecost

Readings, New Calendar

Epistle1 Peter 1.1-2, 10-12, 2.6-10

1:1Peter, an apostle of Jesus Christ, to the chosen ones who are living as foreigners in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2according to the foreknowledge of God the Father, in sanctification of the Spirit, that you may obey Jesus Christ and be sprinkled with his blood: Grace to you and peace be multiplied. 10Concerning this salvation, the prophets sought and searched diligently. They prophesied of the grace that would come to you, 11searching for who or what kind of time the Spirit of Christ which was in them pointed to when he predicted the sufferings of Christ and the glories that would follow them.

12To them it was revealed that they served not themselves, but you, in these things, which now have been announced to you through those who preached the Good News to you by the Holy Spirit sent out from heaven; which things angels desire to look into. 2:6Because it is contained in Scripture, “Behold, I lay in Zion a chief cornerstone, chosen and precious. He who believes in him will not be disappointed.” 7For you who believe therefore is the honor, but for those who are disobedient, “The stone which the builders rejected has become the chief cornerstone,” 8and, “a stumbling stone and a rock of offense.” For they stumble at the word, being disobedient, to which also they were appointed.

9But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light. 10In the past, you were not a people, but now are God’s people, who had not obtained mercy, but now have obtained mercy.

WEB, public domain

EpistleHebrews 7.7-17

7:7But without any dispute the lesser is blessed by the greater. 8Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives. 9We can say that through Abraham even Levi, who receives tithes, has paid tithes, 10for he was yet in the body of his father when Melchizedek met him. 11Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?

12For the priesthood being changed, there is of necessity a change made also in the law. 13For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar. 14For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood. 15This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest, 16who has been made, not after the law of a fleshly commandment, but after the power of an endless life; 17for it is testified, “You are a priest forever, according to the order of Melchizedek.”

WEB, public domain

GospelMark 12.1-12

12:1He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country. 2When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard. 3They took him, beat him, and sent him away empty. 4Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.

5Again he sent another, and they killed him, and many others, beating some, and killing some. 6Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’ 7But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ 8They took him, killed him, and cast him out of the vineyard. 9What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.

10Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner. 11This was from the Lord. It is marvelous in our eyes’?” 12They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.

WEB, public domain

GospelLuke 2.22-40

2:22When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem to present him to the Lord 23(as it is written in the law of the Lord, “Every male who opens the womb shall be called holy to the Lord”), 24and to offer a sacrifice according to that which is said in the law of the Lord, “A pair of turtledoves, or two young pigeons.” 25Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him.

26It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ. 27He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law, 28then he received him into his arms and blessed God, and said, 29“Now you are releasing your servant, Master, according to your word, in peace; 30for my eyes have seen your salvation, 31which you have prepared before the face of all peoples; 32a light for revelation to the nations, and the glory of your people Israel.”

33Joseph and his mother were marveling at the things which were spoken concerning him. 34Simeon blessed them, and said to Mary, his mother, “Behold, this child is appointed for the falling and the rising of many in Israel, and for a sign which is spoken against. 35Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed.” 36There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity, 37and she had been a widow for about eighty-four years), who didn’t depart from the temple, worshiping with fastings and petitions night and day.

38Coming up at that very hour, she gave thanks to the Lord, and spoke of him to all those who were looking for redemption in Jerusalem. 39When they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city, Nazareth. 40The child was growing, and was becoming strong in spirit, being filled with wisdom, and the grace of God was upon him.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

Matins GospelJohn 10.1-9

10:1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. 2But one who enters in by the door is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”

6Jesus spoke this parable to them, but they didn’t understand what he was telling them. 7Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. 8All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.

WEB, public domain

Epistle1 Peter 1.1-2, 10-12, 2.6-10

1:1Peter, an apostle of Jesus Christ, to the chosen ones who are living as foreigners in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2according to the foreknowledge of God the Father, in sanctification of the Spirit, that you may obey Jesus Christ and be sprinkled with his blood: Grace to you and peace be multiplied. 10Concerning this salvation, the prophets sought and searched diligently. They prophesied of the grace that would come to you, 11searching for who or what kind of time the Spirit of Christ which was in them pointed to when he predicted the sufferings of Christ and the glories that would follow them.

12To them it was revealed that they served not themselves, but you, in these things, which now have been announced to you through those who preached the Good News to you by the Holy Spirit sent out from heaven; which things angels desire to look into. 2:6Because it is contained in Scripture, “Behold, I lay in Zion a chief cornerstone, chosen and precious. He who believes in him will not be disappointed.” 7For you who believe therefore is the honor, but for those who are disobedient, “The stone which the builders rejected has become the chief cornerstone,” 8and, “a stumbling stone and a rock of offense.” For they stumble at the word, being disobedient, to which also they were appointed.

9But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light. 10In the past, you were not a people, but now are God’s people, who had not obtained mercy, but now have obtained mercy.

WEB, public domain

EpistleHebrews 7.26-8.2

7:26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; 27who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. 28For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. 8:1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.

WEB, public domain

GospelMark 12.1-12

12:1He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country. 2When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard. 3They took him, beat him, and sent him away empty. 4Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.

5Again he sent another, and they killed him, and many others, beating some, and killing some. 6Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’ 7But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ 8They took him, killed him, and cast him out of the vineyard. 9What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.

10Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner. 11This was from the Lord. It is marvelous in our eyes’?” 12They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.

WEB, public domain

GospelJohn 10.9-16

10:9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. 10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. 11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.

13The hired hand flees because he is a hired hand and doesn’t care for the sheep. 14I am the good shepherd. I know my own, and I’m known by my own; 15even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Friday, February 9, 2035?

  • On the New Calendar, Leavetaking of the Meeting of the Lord; St Nicephorus of Antioch; and St Innocent of Irkutsk.
  • On the Old Calendar, Translation of the Relics of St John Chrysostom.

Is Friday, February 9, 2035 a fast day in the Orthodox Church?

Yes.

  • On the New Calendar it is a strict fast day.
  • On the Old Calendar it is a strict fast day.

What are the Orthodox readings for Friday, February 9, 2035?

On the New Calendar:

At the Liturgy, the Epistle and Gospel are 1 Peter 1.1-2, 10-12, 2.6-10 with Mark 12.1-12 and Hebrews 7.7-17 with Luke 2.22-40.

On the Old Calendar:

  • At the Liturgy, the Epistle and Gospel are 1 Peter 1.1-2, 10-12, 2.6-10 with Mark 12.1-12 and Hebrews 7.26-8.2 with John 10.9-16.
  • The Matins Gospel is John 10.1-9.

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