Friday, September 1, 2034
Church New Year, the Indiction, and Venerable Symeon the Stylite the Elder
On Friday, September 1, 2034, Orthodox Christians on the New Calendar remember Church New Year, the Indiction, and Venerable Symeon the Stylite the Elder; St Joshua, Son of Nun; and St Meletios the Younger. It is a strict fast day. On the Old Calendar the same day remembers Andrew Stratelates and Companions. It is a strict fast day.
New Calendar
Church New Year, the Indiction, and Venerable Symeon the Stylite the Elder
Also commemorated
This day is a strict fast, no meat, dairy, fish, wine, or oil.
Old Calendar
Commemorated today
This day is a strict fast, no meat, dairy, fish, wine, or oil.
The saints of the day
On the New Calendar
On the Old Calendar
- Tone 4 of the Octoechos
- 13th Week after Pentecost
Readings, New Calendar
VespersIsaiah 61.1-9
61:1The Spirit of the Lord is upon me, because he has anointed me; he has sent me to preach glad tidings to the poor, to heal the broken in heart, to proclaim liberty to the captives, and recovery of sight to the blind; 2to declare the acceptable year of the Lord, and the day of recompence; to comfort all that mourn; 3that there should be given to them that mourn in Sion glory instead of ashes, the oil of joy to the mourners, the garment of glory for the spirit of heaviness: and they shall be called generations of righteousness, the planting of the Lord for glory.
4And they shall build the old waste places, they shall raise up those that were before made desolate, and shall renew the desert cities, even those that had been desolate for many generations. 5And strangers shall come and feed thy flocks, and aliens shall be thy ploughmen and vine-dressers. 6But ye shall be called priests of the Lord, the ministers of God: ye shall eat the strength of nations, and shall be admired because of their wealth. 7Thus shall they inherit the land a second time, and everlasting joy shall be upon their head.
8For I am the Lord who love righteousness, and hate robberies of injustice; and I will give their labour to the just, and will make an everlasting covenant with them. 9And their seed shall be known among the Gentiles, and their offspring in the midst of peoples: every one that sees them shall take notice of them, that they are a seed blessed of God;
Brenton LXX, public domain
VespersWisdom of Solomon 4.7-15
4:7But though the righteous be prevented with death, yet shall he be in rest. 8For honourable age is not that which standeth in length of time, nor that is measured by number of years. 9But wisdom is the grey hair unto men, and an unspotted life is old age. 10He pleased God, and was beloved of him: so that living among sinners he was translated. 11Yea, speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul. 12For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind.
13He, being made perfect in a short time, fulfilled a long time: 14for his soul pleased the Lord: therefore hasted he to take him away from among the wicked. 15This the people saw, and understood not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.
Brenton LXX, public domain
EpistleGalatians 2.6-10
2:6But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me, 7but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcised, even as Peter with the Good News for the circumcised— 8for he who worked through Peter in the apostleship with the circumcised also worked through me with the Gentiles— 9and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.
10They only asked us to remember the poor—which very thing I was also zealous to do.
WEB, public domain
Epistle1 Timothy 2.1-7
2:1I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks be made for all men, 2for kings and all who are in high places, that we may lead a tranquil and quiet life in all godliness and reverence. 3For this is good and acceptable in the sight of God our Savior, 4who desires all people to be saved and come to full knowledge of the truth. 5For there is one God and one mediator between God and men, the man Christ Jesus, 6who gave himself as a ransom for all, the testimony at the proper time, 7to which I was appointed a preacher and an apostle—I am telling the truth in Christ, not lying—a teacher of the Gentiles in faith and truth.
WEB, public domain
EpistleColossians 3.12-16
3:12Put on therefore, as God’s chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance; 13bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do. 14Above all these things, walk in love, which is the bond of perfection. 15And let the peace of God rule in your hearts, to which also you were called in one body, and be thankful. 16Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms, hymns, and spiritual songs, singing with grace in your heart to the Lord.
WEB, public domain
GospelMark 5.22-24, 35-6.1
5:22Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet 23and begged him much, saying, “My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live.” 24He went with him, and a great multitude followed him, and they pressed upon him on all sides. 35While he was still speaking, people came from the synagogue ruler’s house, saying, “Your daughter is dead. Why bother the Teacher any more?”
36But Jesus, when he heard the message spoken, immediately said to the ruler of the synagogue, “Don’t be afraid, only believe.” 37He allowed no one to follow him except Peter, James, and John the brother of James. 38He came to the synagogue ruler’s house, and he saw an uproar, weeping, and great wailing. 39When he had entered in, he said to them, “Why do you make an uproar and weep? The child is not dead, but is asleep.” 40They ridiculed him. But he, having put them all out, took the father of the child, her mother, and those who were with him, and went in where the child was lying.
41Taking the child by the hand, he said to her, “Talitha cumi!” which means, being interpreted, “Girl, I tell you, get up!” 42Immediately the girl rose up and walked, for she was twelve years old. They were amazed with great amazement. 43He strictly ordered them that no one should know this, and commanded that something should be given to her to eat. 6:1He went out from there. He came into his own country, and his disciples followed him.
WEB, public domain
GospelLuke 4.16-22
4:16He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read. 17The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written, 18“The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed, 19and to proclaim the acceptable year of the Lord.”
20He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him. 21He began to tell them, “Today, this Scripture has been fulfilled in your hearing.” 22All testified about him and wondered at the gracious words which proceeded out of his mouth; and they said, “Isn’t this Joseph’s son?”
WEB, public domain
GospelMatthew 11.27-30
11:27All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son and he to whom the Son desires to reveal him. 28“Come to me, all you who labor and are heavily burdened, and I will give you rest. 29Take my yoke upon you and learn from me, for I am gentle and humble in heart; and you will find rest for your souls. 30For my yoke is easy, and my burden is light.”
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Readings, Old Calendar
EpistleGalatians 2.6-10
2:6But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me, 7but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcised, even as Peter with the Good News for the circumcised— 8for he who worked through Peter in the apostleship with the circumcised also worked through me with the Gentiles— 9and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.
10They only asked us to remember the poor—which very thing I was also zealous to do.
WEB, public domain
GospelMark 5.22-24, 35-6.1
5:22Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet 23and begged him much, saying, “My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live.” 24He went with him, and a great multitude followed him, and they pressed upon him on all sides. 35While he was still speaking, people came from the synagogue ruler’s house, saying, “Your daughter is dead. Why bother the Teacher any more?”
36But Jesus, when he heard the message spoken, immediately said to the ruler of the synagogue, “Don’t be afraid, only believe.” 37He allowed no one to follow him except Peter, James, and John the brother of James. 38He came to the synagogue ruler’s house, and he saw an uproar, weeping, and great wailing. 39When he had entered in, he said to them, “Why do you make an uproar and weep? The child is not dead, but is asleep.” 40They ridiculed him. But he, having put them all out, took the father of the child, her mother, and those who were with him, and went in where the child was lying.
41Taking the child by the hand, he said to her, “Talitha cumi!” which means, being interpreted, “Girl, I tell you, get up!” 42Immediately the girl rose up and walked, for she was twelve years old. They were amazed with great amazement. 43He strictly ordered them that no one should know this, and commanded that something should be given to her to eat. 6:1He went out from there. He came into his own country, and his disciples followed him.
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Questions
What does the Orthodox Church remember on Friday, September 1, 2034?
- On the New Calendar, Church New Year, the Indiction, and Venerable Symeon the Stylite the Elder; St Joshua, Son of Nun; and St Meletios the Younger.
- On the Old Calendar, Andrew Stratelates and Companions.
Is Friday, September 1, 2034 a fast day in the Orthodox Church?
Yes.
- On the New Calendar it is a strict fast day.
- On the Old Calendar it is a strict fast day.
What are the Orthodox readings for Friday, September 1, 2034?
On the New Calendar:
- At the Liturgy, the Epistle and Gospel are Galatians 2.6-10 with Mark 5.22-24, 35-6.1; 1 Timothy 2.1-7 with Luke 4.16-22; and Colossians 3.12-16 with Matthew 11.27-30.
- At Vespers, the readings are Isaiah 61.1-9 and Wisdom of Solomon 4.7-15.
On the Old Calendar:
At the Liturgy, the Epistle is Galatians 2.6-10 and the Gospel is Mark 5.22-24, 35-6.1.
