Sunday, August 13, 2034

^10:31The mouth of the righteous drops wisdom: but the tongue of the unjust shall perish. ³²The lips of just men drop grace: but the mouth of the ungodly is perverse. ^11:1False balances are an abomination before the Lord: but a just weight is acceptable unto him. ²Wherever pride enters, there will be also disgrace: but the mouth of the lowly meditates wisdom. ³When a just man dies he leaves regret: but the destruction of the ungodly is speedy, and causes joy. ⁵Righteousness traces out blameless paths: but ungodliness encounters unjust dealing.

⁶The righteousness of upright men delivers them: but transgressors are caught in their own destruction. ⁷At the death of a just man his hope does not perish: but the boast of the ungodly perishes. ⁸A righteous man escapes from a snare, and the ungodly man is delivered up in his place. ⁹In the mouth of ungodly men is a snare to citizens: but the understanding of righteous men is prosperous. ¹⁰In the prosperity of righteous men a city prospers: ¹¹but by the mouths of ungodly men it is overthrown. ¹²A man void of understanding sneers at his fellow citizens: but a sensible man is quiet.

^4:7But though the righteous be prevented with death, yet shall he be in rest. ⁸For honourable age is not that which standeth in length of time, nor that is measured by number of years. ⁹But wisdom is the grey hair unto men, and an unspotted life is old age. ¹⁰He pleased God, and was beloved of him: so that living among sinners he was translated. ¹¹Yea, speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul. ¹²For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind.

¹³He, being made perfect in a short time, fulfilled a long time: ¹⁴for his soul pleased the Lord: therefore hasted he to take him away from among the wicked. ¹⁵This the people saw, and understood not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.

^21:15So when they had eaten their breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love me more than these?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Feed my lambs.” ¹⁶He said to him again a second time, “Simon, son of Jonah, do you love me?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Tend my sheep.” ¹⁷He said to him the third time, “Simon, son of Jonah, do you have affection for me?” Peter was grieved because he asked him the third time, “Do you have affection for me?” He said to him, “Lord, you know everything. You know that I have affection for you.” Jesus said to him, “Feed my sheep.

¹⁸Most certainly I tell you, when you were young, you dressed yourself and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you and carry you where you don’t want to go.” ¹⁹Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, “Follow me.” ²⁰Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus loved, the one who had also leaned on Jesus’ chest at the supper and asked, “Lord, who is going to betray you?”

²¹Peter, seeing him, said to Jesus, “Lord, what about this man?” ²²Jesus said to him, “If I desire that he stay until I come, what is that to you? You follow me.” ²³This saying therefore went out among the brothers that this disciple wouldn’t die. Yet Jesus didn’t say to him that he wouldn’t die, but, “If I desire that he stay until I come, what is that to you?” ²⁴This is the disciple who testifies about these things, and wrote these things. We know that his witness is true. ²⁵There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself wouldn’t have room for the books that would be written.

^9:2If to others I am not an apostle, yet at least I am to you; for you are the seal of my apostleship in the Lord. ³My defense to those who examine me is this: ⁴Have we no right to eat and to drink? ⁵Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas? ⁶Or have only Barnabas and I no right to not work? ⁷What soldier ever serves at his own expense? Who plants a vineyard, and doesn’t eat of its fruit? Or who feeds a flock, and doesn’t drink from the flock’s milk?

⁸Do I speak these things according to the ways of men? Or doesn’t the law also say the same thing? ⁹For it is written in the law of Moses, “You shall not muzzle an ox while it treads out the grain.” Is it for the oxen that God cares, ¹⁰or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope. ¹¹If we sowed to you spiritual things, is it a great thing if we reap your fleshly things?

¹²If others partake of this right over you, don’t we yet more? Nevertheless we didn’t use this right, but we bear all things, that we may cause no hindrance to the Good News of Christ.

^7:26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; ²⁷who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. ²⁸For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. ^8:1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, ²a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.

^18:23Therefore the Kingdom of Heaven is like a certain king who wanted to settle accounts with his servants. ²⁴When he had begun to settle, one was brought to him who owed him ten thousand talents. ²⁵But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made. ²⁶The servant therefore fell down and knelt before him, saying, ‘Lord, have patience with me, and I will repay you all!’ ²⁷The lord of that servant, being moved with compassion, released him and forgave him the debt.

²⁸“But that servant went out and found one of his fellow servants who owed him one hundred denarii, and he grabbed him and took him by the throat, saying, ‘Pay me what you owe!’ ²⁹“So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’ ³⁰He would not, but went and cast him into prison until he should pay back that which was due. ³¹So when his fellow servants saw what was done, they were exceedingly sorry, and came and told their lord all that was done.

³²Then his lord called him in and said to him, ‘You wicked servant! I forgave you all that debt because you begged me. ³³Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?’ ³⁴His lord was angry, and delivered him to the tormentors until he should pay all that was due to him. ³⁵So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”

^5:14“You are the light of the world. A city located on a hill can’t be hidden. ¹⁵Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the house. ¹⁶Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven. ¹⁷“Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill. ¹⁸For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.

¹⁹Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

^21:15So when they had eaten their breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love me more than these?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Feed my lambs.” ¹⁶He said to him again a second time, “Simon, son of Jonah, do you love me?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Tend my sheep.” ¹⁷He said to him the third time, “Simon, son of Jonah, do you have affection for me?” Peter was grieved because he asked him the third time, “Do you have affection for me?” He said to him, “Lord, you know everything. You know that I have affection for you.” Jesus said to him, “Feed my sheep.

¹⁸Most certainly I tell you, when you were young, you dressed yourself and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you and carry you where you don’t want to go.” ¹⁹Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, “Follow me.” ²⁰Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus loved, the one who had also leaned on Jesus’ chest at the supper and asked, “Lord, who is going to betray you?”

²¹Peter, seeing him, said to Jesus, “Lord, what about this man?” ²²Jesus said to him, “If I desire that he stay until I come, what is that to you? You follow me.” ²³This saying therefore went out among the brothers that this disciple wouldn’t die. Yet Jesus didn’t say to him that he wouldn’t die, but, “If I desire that he stay until I come, what is that to you?” ²⁴This is the disciple who testifies about these things, and wrote these things. We know that his witness is true. ²⁵There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself wouldn’t have room for the books that would be written.

^9:2If to others I am not an apostle, yet at least I am to you; for you are the seal of my apostleship in the Lord. ³My defense to those who examine me is this: ⁴Have we no right to eat and to drink? ⁵Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas? ⁶Or have only Barnabas and I no right to not work? ⁷What soldier ever serves at his own expense? Who plants a vineyard, and doesn’t eat of its fruit? Or who feeds a flock, and doesn’t drink from the flock’s milk?

⁸Do I speak these things according to the ways of men? Or doesn’t the law also say the same thing? ⁹For it is written in the law of Moses, “You shall not muzzle an ox while it treads out the grain.” Is it for the oxen that God cares, ¹⁰or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope. ¹¹If we sowed to you spiritual things, is it a great thing if we reap your fleshly things?

¹²If others partake of this right over you, don’t we yet more? Nevertheless we didn’t use this right, but we bear all things, that we may cause no hindrance to the Good News of Christ.

^18:23Therefore the Kingdom of Heaven is like a certain king who wanted to settle accounts with his servants. ²⁴When he had begun to settle, one was brought to him who owed him ten thousand talents. ²⁵But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made. ²⁶The servant therefore fell down and knelt before him, saying, ‘Lord, have patience with me, and I will repay you all!’ ²⁷The lord of that servant, being moved with compassion, released him and forgave him the debt.

²⁸“But that servant went out and found one of his fellow servants who owed him one hundred denarii, and he grabbed him and took him by the throat, saying, ‘Pay me what you owe!’ ²⁹“So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’ ³⁰He would not, but went and cast him into prison until he should pay back that which was due. ³¹So when his fellow servants saw what was done, they were exceedingly sorry, and came and told their lord all that was done.

³²Then his lord called him in and said to him, ‘You wicked servant! I forgave you all that debt because you begged me. ³³Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?’ ³⁴His lord was angry, and delivered him to the tormentors until he should pay all that was due to him. ³⁵So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”