Monday, July 24, 2034

^43:9All the nations are gathered together, and princes shall be gathered out of them: who will declare these things? or who will declare to you things from the beginning? let them bring forth their witnesses, and be justified; and let them hear, and declare the truth. ¹⁰Be ye my witnesses, and I too am a witness, saith the Lord God, and my servant whom I have chosen: that ye may know, and believe, and understand that I am he: before me there was no other God, and after me there shall be none.

¹¹I am God; and beside me there is no Saviour. ¹²I have declared, and have saved; I have reproached, and there was no strange god among you: ye are my witnesses, and I am the Lord God, ¹³even from the beginning; and there is none that can deliver out of my hands: I will work, and who shall turn it back? ¹⁴Thus saith the Lord God that redeems you, the Holy One of Israel; For your sakes I will send to Babylon, and I will stir up all that flee, and the Chaldeans shall be bound in ships.

^4:7But though the righteous be prevented with death, yet shall he be in rest. ⁸For honourable age is not that which standeth in length of time, nor that is measured by number of years. ⁹But wisdom is the grey hair unto men, and an unspotted life is old age. ¹⁰He pleased God, and was beloved of him: so that living among sinners he was translated. ¹¹Yea, speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul. ¹²For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind.

¹³He, being made perfect in a short time, fulfilled a long time: ¹⁴for his soul pleased the Lord: therefore hasted he to take him away from among the wicked. ¹⁵This the people saw, and understood not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.

^21:12But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name’s sake. ¹³It will turn out as a testimony for you. ¹⁴Settle it therefore in your hearts not to meditate beforehand how to answer, ¹⁵for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict. ¹⁶You will be handed over even by parents, brothers, relatives, and friends. They will cause some of you to be put to death. ¹⁷You will be hated by all men for my name’s sake. ¹⁸And not a hair of your head will perish. ¹⁹“By your endurance you will win your lives.

^11:31For if we discerned ourselves, we wouldn’t be judged. ³²But when we are judged, we are disciplined by the Lord, that we may not be condemned with the world. ³³Therefore, my brothers, when you come together to eat, wait for one another. ³⁴But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come. ^12:1Now concerning spiritual things, brothers, I don’t want you to be ignorant. ²You know that when you were heathen, you were led away to those mute idols, however you might be led.

³Therefore I make known to you that no man speaking by God’s Spirit says, “Jesus is accursed.” No one can say, “Jesus is Lord,” but by the Holy Spirit. ⁴Now there are various kinds of gifts, but the same Spirit. ⁵There are various kinds of service, and the same Lord. ⁶There are various kinds of workings, but the same God who works all things in all.

^8:28We know that all things work together for good for those who love God, for those who are called according to his purpose. ²⁹For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. ³⁰Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified. ³¹What then shall we say about these things? If God is for us, who can be against us? ³²He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?

³³Who could bring a charge against God’s chosen ones? It is God who justifies. ³⁴Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us. ³⁵Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword? ³⁶Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.”

³⁷No, in all these things we are more than conquerors through him who loved us. ³⁸For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, ³⁹nor height, nor depth, nor any other created thing will be able to separate us from God’s love which is in Christ Jesus our Lord.

^18:1In that hour the disciples came to Jesus, saying, “Who then is greatest in the Kingdom of Heaven?” ²Jesus called a little child to himself, and set him in the middle of them ³and said, “Most certainly I tell you, unless you turn and become as little children, you will in no way enter into the Kingdom of Heaven. ⁴Whoever therefore humbles himself as this little child is the greatest in the Kingdom of Heaven. ⁵Whoever receives one such little child in my name receives me, ⁶but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.

⁷“Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes! ⁸If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire. ⁹If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.

¹⁰See that you don’t despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven. ¹¹For the Son of Man came to save that which was lost.

^15:17“I command these things to you, that you may love one another. ¹⁸If the world hates you, you know that it has hated me before it hated you. ¹⁹If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you. ²⁰Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.

²¹But they will do all these things to you for my name’s sake, because they don’t know him who sent me. ²²If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin. ²³He who hates me, hates my Father also. ²⁴If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father. ²⁵But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’

²⁶“When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me. ²⁷You will also testify, because you have been with me from the beginning. ^16:1“I have said these things to you so that you wouldn’t be caused to stumble. ²They will put you out of the synagogues. Yes, the time is coming that whoever kills you will think that he offers service to God.

^11:31For if we discerned ourselves, we wouldn’t be judged. ³²But when we are judged, we are disciplined by the Lord, that we may not be condemned with the world. ³³Therefore, my brothers, when you come together to eat, wait for one another. ³⁴But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come. ^12:1Now concerning spiritual things, brothers, I don’t want you to be ignorant. ²You know that when you were heathen, you were led away to those mute idols, however you might be led.

³Therefore I make known to you that no man speaking by God’s Spirit says, “Jesus is accursed.” No one can say, “Jesus is Lord,” but by the Holy Spirit. ⁴Now there are various kinds of gifts, but the same Spirit. ⁵There are various kinds of service, and the same Lord. ⁶There are various kinds of workings, but the same God who works all things in all.

^18:1In that hour the disciples came to Jesus, saying, “Who then is greatest in the Kingdom of Heaven?” ²Jesus called a little child to himself, and set him in the middle of them ³and said, “Most certainly I tell you, unless you turn and become as little children, you will in no way enter into the Kingdom of Heaven. ⁴Whoever therefore humbles himself as this little child is the greatest in the Kingdom of Heaven. ⁵Whoever receives one such little child in my name receives me, ⁶but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.

⁷“Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes! ⁸If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire. ⁹If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.

¹⁰See that you don’t despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven. ¹¹For the Son of Man came to save that which was lost.