Wednesday, May 3, 2034

^9:1Wisdom has built a house for herself, and set up seven pillars. ²She has killed her beasts; she has mingled her wine in a bowl, and prepared her table. ³She has sent forth her servants, calling with a loud proclamation to the feast, saying, ⁴Whoso is foolish, let him turn aside to me: and to them that want understanding she says, ⁵Come, eat of my bread, and drink wine which I have mingled for you. ⁶Leave folly, that ye may reign for ever; and seek wisdom, and improve understanding by knowledge.

⁷He that reproves evil men shall get dishonour to himself; and he that rebukes an ungodly man shall disgrace himself. ⁸Rebuke not evil men, lest they should hate thee: rebuke a wise man, and he will love thee. ⁹Give an opportunity to a wise man, and he will be wiser: instruct a just man, and he will receive more instruction. ¹⁰The fear of the Lord is the beginning of wisdom, and the counsel of saints is understanding: ¹¹For in this way thou shalt live long, and years of thy life shall be added to thee.

^5:15But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High. ¹⁶Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord's hand: for with his right hand shall he cover them, and with his arm shall he protect them. ¹⁷He shall take to him his jealousy for complete armour, and make the creature his weapon for the revenge of his enemies. ¹⁸He shall put on righteousness as a breastplate, and true judgment instead of an helmet.

¹⁹He shall take holiness for an invincible shield. ²⁰His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise. ²¹Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark. ²²And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them. ²³Yea, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.

^6:1Hear therefore, O ye kings, and understand; learn, ye that be judges of the ends of the earth. ²Give ear, ye that rule the people, and glory in the multitude of nations. ³For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.

^4:7But though the righteous be prevented with death, yet shall he be in rest. ⁸For honourable age is not that which standeth in length of time, nor that is measured by number of years. ⁹But wisdom is the grey hair unto men, and an unspotted life is old age. ¹⁰He pleased God, and was beloved of him: so that living among sinners he was translated. ¹¹Yea, speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul. ¹²For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind.

¹³He, being made perfect in a short time, fulfilled a long time: ¹⁴for his soul pleased the Lord: therefore hasted he to take him away from among the wicked. ¹⁵This the people saw, and understood not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.

^6:17He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases, ¹⁸as well as those who were troubled by unclean spirits; and they were being healed. ¹⁹All the multitude sought to touch him, for power came out of him and healed them all. ²⁰He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours.

²¹Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh. ²²Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake. ²³Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

^14:6they became aware of it and fled to the cities of Lycaonia, Lystra, Derbe, and the surrounding region. ⁷There they preached the Good News. ⁸At Lystra a certain man sat, impotent in his feet, a cripple from his mother’s womb, who never had walked. ⁹He was listening to Paul speaking, who, fastening eyes on him and seeing that he had faith to be made whole, ¹⁰said with a loud voice, “Stand upright on your feet!” He leaped up and walked. ¹¹When the multitude saw what Paul had done, they lifted up their voice, saying in the language of Lycaonia, “The gods have come down to us in the likeness of men!”

¹²They called Barnabas “Jupiter”, and Paul “Mercury”, because he was the chief speaker. ¹³The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes. ¹⁴But when the apostles, Barnabas and Paul, heard of it, they tore their clothes and sprang into the multitude, crying out, ¹⁵“Men, why are you doing these things? We also are men of the same nature as you, and bring you good news, that you should turn from these vain things to the living God, who made the sky, the earth, the sea, and all that is in them; ¹⁶who in the generations gone by allowed all the nations to walk in their own ways.

¹⁷Yet he didn’t leave himself without witness, in that he did good and gave you rains from the sky and fruitful seasons, filling our hearts with food and gladness.” ¹⁸Even saying these things, they hardly stopped the multitudes from making a sacrifice to them.

^13:7Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith. ⁸Jesus Christ is the same yesterday, today, and forever. ⁹Don’t be carried away by various and strange teachings, for it is good that the heart be established by grace, not by foods, through which those who were so occupied were not benefited. ¹⁰We have an altar from which those who serve the holy tabernacle have no right to eat. ¹¹For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.

¹²Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate. ¹³Let’s therefore go out to him outside of the camp, bearing his reproach. ¹⁴For we don’t have here an enduring city, but we seek that which is to come. ¹⁵Through him, then, let’s offer up a sacrifice of praise to God continually, that is, the fruit of lips which proclaim allegiance to his name. ¹⁶But don’t forget to be doing good and sharing, for with such sacrifices God is well pleased.

^7:14But when it was now the middle of the feast, Jesus went up into the temple and taught. ¹⁵The Jews therefore marveled, saying, “How does this man know letters, having never been educated?” ¹⁶Jesus therefore answered them, “My teaching is not mine, but his who sent me. ¹⁷If anyone desires to do his will, he will know about the teaching, whether it is from God or if I am speaking from myself. ¹⁸He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.

¹⁹Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?” ²⁰The multitude answered, “You have a demon! Who seeks to kill you?” ²¹Jesus answered them, “I did one work and you all marvel because of it. ²²Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy. ²³If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me because I made a man completely healthy on the Sabbath?

²⁴Don’t judge according to appearance, but judge righteous judgment.” ²⁵Therefore some of them of Jerusalem said, “Isn’t this he whom they seek to kill? ²⁶Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ? ²⁷However, we know where this man comes from, but when the Christ comes, no one will know where he comes from.” ²⁸Jesus therefore cried out in the temple, teaching and saying, “You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don’t know. ²⁹I know him, because I am from him, and he sent me.” ³⁰They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.

^11:27All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son and he to whom the Son desires to reveal him. ²⁸“Come to me, all you who labor and are heavily burdened, and I will give you rest. ²⁹Take my yoke upon you and learn from me, for I am gentle and humble in heart; and you will find rest for your souls. ³⁰For my yoke is easy, and my burden is light.”

^2:11For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, ¹²saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.” ¹³Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.” ¹⁴Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, ¹⁵and might deliver all of them who through fear of death were all their lifetime subject to bondage.

¹⁶For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham. ¹⁷Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. ¹⁸For in that he himself has suffered being tempted, he is able to help those who are tempted.

^5:1After these things, there was a feast of the Jews, and Jesus went up to Jerusalem. ²Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches. ³In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water; ⁴for an angel went down at certain times into the pool and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had.

^9:1Wisdom has built a house for herself, and set up seven pillars. ²She has killed her beasts; she has mingled her wine in a bowl, and prepared her table. ³She has sent forth her servants, calling with a loud proclamation to the feast, saying, ⁴Whoso is foolish, let him turn aside to me: and to them that want understanding she says, ⁵Come, eat of my bread, and drink wine which I have mingled for you. ⁶Leave folly, that ye may reign for ever; and seek wisdom, and improve understanding by knowledge.

⁷He that reproves evil men shall get dishonour to himself; and he that rebukes an ungodly man shall disgrace himself. ⁸Rebuke not evil men, lest they should hate thee: rebuke a wise man, and he will love thee. ⁹Give an opportunity to a wise man, and he will be wiser: instruct a just man, and he will receive more instruction. ¹⁰The fear of the Lord is the beginning of wisdom, and the counsel of saints is understanding: ¹¹For in this way thou shalt live long, and years of thy life shall be added to thee.

^14:6they became aware of it and fled to the cities of Lycaonia, Lystra, Derbe, and the surrounding region. ⁷There they preached the Good News. ⁸At Lystra a certain man sat, impotent in his feet, a cripple from his mother’s womb, who never had walked. ⁹He was listening to Paul speaking, who, fastening eyes on him and seeing that he had faith to be made whole, ¹⁰said with a loud voice, “Stand upright on your feet!” He leaped up and walked. ¹¹When the multitude saw what Paul had done, they lifted up their voice, saying in the language of Lycaonia, “The gods have come down to us in the likeness of men!”

¹²They called Barnabas “Jupiter”, and Paul “Mercury”, because he was the chief speaker. ¹³The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes. ¹⁴But when the apostles, Barnabas and Paul, heard of it, they tore their clothes and sprang into the multitude, crying out, ¹⁵“Men, why are you doing these things? We also are men of the same nature as you, and bring you good news, that you should turn from these vain things to the living God, who made the sky, the earth, the sea, and all that is in them; ¹⁶who in the generations gone by allowed all the nations to walk in their own ways.

¹⁷Yet he didn’t leave himself without witness, in that he did good and gave you rains from the sky and fruitful seasons, filling our hearts with food and gladness.” ¹⁸Even saying these things, they hardly stopped the multitudes from making a sacrifice to them.

^7:14But when it was now the middle of the feast, Jesus went up into the temple and taught. ¹⁵The Jews therefore marveled, saying, “How does this man know letters, having never been educated?” ¹⁶Jesus therefore answered them, “My teaching is not mine, but his who sent me. ¹⁷If anyone desires to do his will, he will know about the teaching, whether it is from God or if I am speaking from myself. ¹⁸He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.

¹⁹Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?” ²⁰The multitude answered, “You have a demon! Who seeks to kill you?” ²¹Jesus answered them, “I did one work and you all marvel because of it. ²²Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy. ²³If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me because I made a man completely healthy on the Sabbath?

²⁴Don’t judge according to appearance, but judge righteous judgment.” ²⁵Therefore some of them of Jerusalem said, “Isn’t this he whom they seek to kill? ²⁶Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ? ²⁷However, we know where this man comes from, but when the Christ comes, no one will know where he comes from.” ²⁸Jesus therefore cried out in the temple, teaching and saying, “You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don’t know. ²⁹I know him, because I am from him, and he sent me.” ³⁰They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.

^2:11For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, ¹²saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.” ¹³Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.” ¹⁴Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, ¹⁵and might deliver all of them who through fear of death were all their lifetime subject to bondage.

¹⁶For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham. ¹⁷Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. ¹⁸For in that he himself has suffered being tempted, he is able to help those who are tempted.

^5:1After these things, there was a feast of the Jews, and Jesus went up to Jerusalem. ²Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches. ³In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water; ⁴for an angel went down at certain times into the pool and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had.