Friday, December 30, 2033
The Orthodox liturgical day, its saint, its tone, and its fast.
On Friday, December 30, 2033, Orthodox Christians on the New Calendar remember St Anysia at Thessalonica and St Macarius of Moscow. It is a fast-free day. On the Old Calendar the same day remembers Daniel and the Three Holy Youths; and St Dionysius the New of Zakinthos. It is a strict fast day.
New Calendar
Commemorated today
This day is a fast-free day, all foods are permitted.
Old Calendar
Commemorated today
This day is a strict fast, no meat, dairy, fish, wine, or oil.
The saints of the day
On the New Calendar
On the Old Calendar
- Tone 3 of the Octoechos
- 28th Week after Pentecost
Readings, New Calendar
EpistleHebrews 7.18-25
7:18For there is an annulling of a foregoing commandment because of its weakness and uselessness 19(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God. 20Inasmuch as he was not made priest without the taking of an oath 21(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’”
22By so much, Jesus has become the guarantee of a better covenant. 23Many, indeed, have been made priests, because they are hindered from continuing by death. 24But he, because he lives forever, has his priesthood unchangeable. 25Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
WEB, public domain
GospelMark 12.1-12
12:1He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country. 2When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard. 3They took him, beat him, and sent him away empty. 4Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
5Again he sent another, and they killed him, and many others, beating some, and killing some. 6Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’ 7But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ 8They took him, killed him, and cast him out of the vineyard. 9What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
10Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner. 11This was from the Lord. It is marvelous in our eyes’?” 12They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Readings, Old Calendar
EpistleHebrews 7.18-25
7:18For there is an annulling of a foregoing commandment because of its weakness and uselessness 19(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God. 20Inasmuch as he was not made priest without the taking of an oath 21(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’”
22By so much, Jesus has become the guarantee of a better covenant. 23Many, indeed, have been made priests, because they are hindered from continuing by death. 24But he, because he lives forever, has his priesthood unchangeable. 25Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
WEB, public domain
GospelMark 9.33-41
9:33He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?” 34But they were silent, for they had disputed with one another on the way about who was the greatest. 35He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.” 36He took a little child and set him in the middle of them. Taking him in his arms, he said to them, 37“Whoever receives one such little child in my name receives me; and whoever receives me, doesn’t receive me, but him who sent me.”
38John said to him, “Teacher, we saw someone who doesn’t follow us casting out demons in your name; and we forbade him, because he doesn’t follow us.” 39But Jesus said, “Don’t forbid him, for there is no one who will do a mighty work in my name and be able quickly to speak evil of me. 40For whoever is not against us is on our side. 41For whoever will give you a cup of water to drink in my name because you are Christ’s, most certainly I tell you, he will in no way lose his reward.
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Questions
What does the Orthodox Church remember on Friday, December 30, 2033?
- On the New Calendar, St Anysia at Thessalonica and St Macarius of Moscow.
- On the Old Calendar, Daniel and the Three Holy Youths; and St Dionysius the New of Zakinthos.
Is Friday, December 30, 2033 a fast day in the Orthodox Church?
- On the New Calendar it is a fast-free day.
- On the Old Calendar it is a strict fast day.
What are the Orthodox readings for Friday, December 30, 2033?
On the New Calendar:
At the Liturgy, the Epistle is Hebrews 7.18-25 and the Gospel is Mark 12.1-12.
On the Old Calendar:
At the Liturgy, the Epistle is Hebrews 7.18-25 and the Gospel is Mark 9.33-41.
