Wednesday, February 9, 2033

^4:1Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin, ²that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God. ³For we have spent enough of our past time doing the desire of the Gentiles, and having walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries. ⁴They think it is strange that you don’t run with them into the same excess of riot, speaking evil of you.

⁵They will give account to him who is ready to judge the living and the dead. ⁶For to this end the Good News was preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit. ⁷But the end of all things is near. Therefore be of sound mind, self-controlled, and sober in prayer. ⁸And above all things be earnest in your love among yourselves, for love covers a multitude of sins. ⁹Be hospitable to one another without grumbling.

¹⁰As each has received a gift, employ it in serving one another, as good managers of the grace of God in its various forms. ¹¹If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.

^7:7But without any dispute the lesser is blessed by the greater. ⁸Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives. ⁹We can say that through Abraham even Levi, who receives tithes, has paid tithes, ¹⁰for he was yet in the body of his father when Melchizedek met him. ¹¹Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?

¹²For the priesthood being changed, there is of necessity a change made also in the law. ¹³For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar. ¹⁴For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood. ¹⁵This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest, ¹⁶who has been made, not after the law of a fleshly commandment, but after the power of an endless life; ¹⁷for it is testified, “You are a priest forever, according to the order of Melchizedek.”

^12:28One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?” ²⁹Jesus answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one. ³⁰You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. ³¹The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

³²The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he; ³³and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.” ³⁴When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that. ³⁵Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?

³⁶For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’ ³⁷Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.

^2:22When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem to present him to the Lord ²³(as it is written in the law of the Lord, “Every male who opens the womb shall be called holy to the Lord”), ²⁴and to offer a sacrifice according to that which is said in the law of the Lord, “A pair of turtledoves, or two young pigeons.” ²⁵Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him.

²⁶It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ. ²⁷He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law, ²⁸then he received him into his arms and blessed God, and said, ²⁹“Now you are releasing your servant, Master, according to your word, in peace; ³⁰for my eyes have seen your salvation, ³¹which you have prepared before the face of all peoples; ³²a light for revelation to the nations, and the glory of your people Israel.”

³³Joseph and his mother were marveling at the things which were spoken concerning him. ³⁴Simeon blessed them, and said to Mary, his mother, “Behold, this child is appointed for the falling and the rising of many in Israel, and for a sign which is spoken against. ³⁵Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed.” ³⁶There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity, ³⁷and she had been a widow for about eighty-four years), who didn’t depart from the temple, worshiping with fastings and petitions night and day.

³⁸Coming up at that very hour, she gave thanks to the Lord, and spoke of him to all those who were looking for redemption in Jerusalem. ³⁹When they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city, Nazareth. ⁴⁰The child was growing, and was becoming strong in spirit, being filled with wisdom, and the grace of God was upon him.

^10:1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. ²But one who enters in by the door is the shepherd of the sheep. ³The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. ⁴Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. ⁵They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”

⁶Jesus spoke this parable to them, but they didn’t understand what he was telling them. ⁷Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. ⁸All who came before me are thieves and robbers, but the sheep didn’t listen to them. ⁹I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.

^4:1Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin, ²that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God. ³For we have spent enough of our past time doing the desire of the Gentiles, and having walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries. ⁴They think it is strange that you don’t run with them into the same excess of riot, speaking evil of you.

⁵They will give account to him who is ready to judge the living and the dead. ⁶For to this end the Good News was preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit. ⁷But the end of all things is near. Therefore be of sound mind, self-controlled, and sober in prayer. ⁸And above all things be earnest in your love among yourselves, for love covers a multitude of sins. ⁹Be hospitable to one another without grumbling.

¹⁰As each has received a gift, employ it in serving one another, as good managers of the grace of God in its various forms. ¹¹If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.

^7:26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; ²⁷who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. ²⁸For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. ^8:1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, ²a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.

^12:28One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?” ²⁹Jesus answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one. ³⁰You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. ³¹The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

³²The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he; ³³and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.” ³⁴When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that. ³⁵Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?

³⁶For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’ ³⁷Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.

^10:9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. ¹⁰The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. ¹¹“I am the good shepherd. The good shepherd lays down his life for the sheep. ¹²He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.

¹³The hired hand flees because he is a hired hand and doesn’t care for the sheep. ¹⁴I am the good shepherd. I know my own, and I’m known by my own; ¹⁵even as the Father knows me, and I know the Father. I lay down my life for the sheep. ¹⁶I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.