Sunday, January 23, 2033

The Orthodox liturgical day, its saint, its tone, and its fast.

On Sunday, January 23, 2033, Orthodox Christians on the New Calendar remember New Martyrs and Confessors of Russia; and Clement and Agathangel. It is not a fast day. On the Old Calendar the same day remembers Sunday after Theophany and St Gregory of Nyssa. It is not a fast day.

New Calendar

Commemorated today

This day is not a fast day, all foods are permitted.

Old Calendar

Sunday after Theophany

St Gregory of NyssaBishop and theologian, brother of St Basil · 4th c.

This day is not a fast day, all foods are permitted.

The saints of the day

On the New Calendar

  • Tone 6 of the Octoechos
  • 31st Sunday after Pentecost

Readings, New Calendar

9th Matins GospelJohn 20.19-31

20:19When therefore it was evening on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the middle and said to them, “Peace be to you.” 20When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord. 21Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.” 22When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit!

23If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.” 24But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus came. 25The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.” 26After eight days, again his disciples were inside and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, “Peace be to you.”

27Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.” 28Thomas answered him, “My Lord and my God!” 29Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen and have believed.” 30Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book; 31but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

WEB, public domain

Epistle1 Timothy 1.15-17

1:15The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. 16However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience for an example of those who were going to believe in him for eternal life. 17Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.

WEB, public domain

GospelLuke 18.35-43

18:35As he came near Jericho, a certain blind man sat by the road, begging. 36Hearing a multitude going by, he asked what this meant. 37They told him that Jesus of Nazareth was passing by. 38He cried out, “Jesus, you son of David, have mercy on me!” 39Those who led the way rebuked him, that he should be quiet; but he cried out all the more, “You son of David, have mercy on me!” 40Standing still, Jesus commanded him to be brought to him. When he had come near, he asked him, 41“What do you want me to do?” He said, “Lord, that I may see again.” 42Jesus said to him, “Receive your sight. Your faith has healed you.” 43Immediately he received his sight and followed him, glorifying God. All the people, when they saw it, praised God.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

9th Matins GospelJohn 20.19-31

20:19When therefore it was evening on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the middle and said to them, “Peace be to you.” 20When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord. 21Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.” 22When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit!

23If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.” 24But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus came. 25The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.” 26After eight days, again his disciples were inside and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, “Peace be to you.”

27Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.” 28Thomas answered him, “My Lord and my God!” 29Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen and have believed.” 30Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book; 31but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

WEB, public domain

EpistleEphesians 4.7-13

4:7But to each one of us, the grace was given according to the measure of the gift of Christ. 8Therefore he says, “When he ascended on high, he led captivity captive, and gave gifts to people.” 9Now this, “He ascended”, what is it but that he also first descended into the lower parts of the earth? 10He who descended is the one who also ascended far above all the heavens, that he might fill all things. 11He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; 12for the perfecting of the saints, to the work of serving, to the building up of the body of Christ,

13until we all attain to the unity of the faith and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ,

WEB, public domain

GospelMatthew 4.12-17

4:12Now when Jesus heard that John was delivered up, he withdrew into Galilee. 13Leaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali, 14that it might be fulfilled which was spoken through Isaiah the prophet, saying, 15“The land of Zebulun and the land of Naphtali, toward the sea, beyond the Jordan, Galilee of the Gentiles, 16the people who sat in darkness saw a great light; to those who sat in the region and shadow of death, to them light has dawned.” 17From that time, Jesus began to preach, and to say, “Repent! For the Kingdom of Heaven is at hand.”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Sunday, January 23, 2033?

  • On the New Calendar, New Martyrs and Confessors of Russia; and Clement and Agathangel.
  • On the Old Calendar, Sunday after Theophany and St Gregory of Nyssa.

Is Sunday, January 23, 2033 a fast day in the Orthodox Church?

No.

  • On the New Calendar it is not a fast day.
  • On the Old Calendar it is not a fast day.

What are the Orthodox readings for Sunday, January 23, 2033?

On the New Calendar:

  • At the Liturgy, the Epistle is 1 Timothy 1.15-17 and the Gospel is Luke 18.35-43.
  • The Matins Gospel is John 20.19-31.

On the Old Calendar:

  • At the Liturgy, the Epistle is Ephesians 4.7-13 and the Gospel is Matthew 4.12-17.
  • The Matins Gospel is John 20.19-31.

What tone is Sunday, January 23, 2033 in the Orthodox Church?

On the New Calendar, Sunday, January 23, 2033 is in tone 6 of the Octoechos: its hymns of the Resurrection are sung in tone 6. The Old Calendar keeps the same tone.

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