Friday, January 7, 2033
Synaxis of St John the Forerunner
On Friday, January 7, 2033, Orthodox Christians on the New Calendar remember Synaxis of St John the Forerunner; St Athanasius of Attalia; and St Cedd of Essex. It is a strict fast day. On the Old Calendar the same day remembers the Nativity of Christ and the Shepherds who saw the Lord. It is a fast-free day.
New Calendar
Synaxis of St John the Forerunner
Also commemorated
This day is a strict fast, no meat, dairy, fish, wine, or oil.
Old Calendar
Also commemorated
- The Shepherds who saw the Lord
- The Veneration of the Magi
This day is a fast-free day, all foods are permitted.
The saints of the day
On the New Calendar
- Tone 3 of the Octoechos
- 28th Week after Pentecost
Readings, New Calendar
EpistleActs 19.1-8
19:1While Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus and found certain disciples. 2He said to them, “Did you receive the Holy Spirit when you believed?” They said to him, “No, we haven’t even heard that there is a Holy Spirit.” 3He said, “Into what then were you baptized?” They said, “Into John’s baptism.” 4Paul said, “John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Christ Jesus.”
5When they heard this, they were baptized in the name of the Lord Jesus. 6When Paul had laid his hands on them, the Holy Spirit came on them and they spoke with other languages and prophesied. 7They were about twelve men in all. 8He entered into the synagogue and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.
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EpistleHebrews 7.18-25
7:18For there is an annulling of a foregoing commandment because of its weakness and uselessness 19(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God. 20Inasmuch as he was not made priest without the taking of an oath 21(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’”
22By so much, Jesus has become the guarantee of a better covenant. 23Many, indeed, have been made priests, because they are hindered from continuing by death. 24But he, because he lives forever, has his priesthood unchangeable. 25Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
WEB, public domain
GospelJohn 1.29-34
1:29The next day, he saw Jesus coming to him, and said, “Behold, the Lamb of God, who takes away the sin of the world! 30This is he of whom I said, ‘After me comes a man who is preferred before me, for he was before me.’ 31I didn’t know him, but for this reason I came baptizing in water, that he would be revealed to Israel.” 32John testified, saying, “I have seen the Spirit descending like a dove out of heaven, and it remained on him. 33I didn’t recognize him, but he who sent me to baptize in water said to me, ‘On whomever you will see the Spirit descending and remaining on him is he who baptizes in the Holy Spirit.’ 34I have seen and have testified that this is the Son of God.”
WEB, public domain
GospelLuke 20.19-26
20:19The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them. 20They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor. 21They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.
22Is it lawful for us to pay taxes to Caesar, or not?” 23But he perceived their craftiness, and said to them, “Why do you test me? 24Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.” 25He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.” 26They weren’t able to trap him in his words before the people. They marveled at his answer and were silent.
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Readings, Old Calendar
Matins GospelMatthew 1.18-25
1:18Now the birth of Jesus Christ was like this: After his mother, Mary, was engaged to Joseph, before they came together, she was found pregnant by the Holy Spirit. 19Joseph, her husband, being a righteous man, and not willing to make her a public example, intended to put her away secretly. 20But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, don’t be afraid to take to yourself Mary as your wife, for that which is conceived in her is of the Holy Spirit.
21She shall give birth to a son. You shall name him Jesus, for it is he who shall save his people from their sins.” 22Now all this has happened that it might be fulfilled which was spoken by the Lord through the prophet, saying, 23“Behold, the virgin shall be with child, and shall give birth to a son. They shall call his name Immanuel,” which is, being interpreted, “God with us.” 24Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took his wife to himself; 25and didn’t know her sexually until she had given birth to her firstborn son. He named him Jesus.
WEB, public domain
EpistleGalatians 4.4-7
4:4But when the fullness of the time came, God sent out his Son, born to a woman, born under the law, 5that he might redeem those who were under the law, that we might receive the adoption as children. 6And because you are children, God sent out the Spirit of his Son into your hearts, crying, “Abba, Father!” 7So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.
WEB, public domain
GospelMatthew 2.1-12
2:1Now when Jesus was born in Bethlehem of Judea in the days of King Herod, behold, wise men from the east came to Jerusalem, saying, 2“Where is he who is born King of the Jews? For we saw his star in the east, and have come to worship him.” 3When King Herod heard it, he was troubled, and all Jerusalem with him. 4Gathering together all the chief priests and scribes of the people, he asked them where the Christ would be born. 5They said to him, “In Bethlehem of Judea, for this is written through the prophet, 6‘You Bethlehem, land of Judah, are in no way least among the princes of Judah; for out of you shall come a governor who shall shepherd my people, Israel.’”
7Then Herod secretly called the wise men, and learned from them exactly what time the star appeared. 8He sent them to Bethlehem, and said, “Go and search diligently for the young child. When you have found him, bring me word, so that I also may come and worship him.” 9They, having heard the king, went their way; and behold, the star, which they saw in the east, went before them until it came and stood over where the young child was. 10When they saw the star, they rejoiced with exceedingly great joy.
11They came into the house and saw the young child with Mary, his mother, and they fell down and worshiped him. Opening their treasures, they offered to him gifts: gold, frankincense, and myrrh. 12Being warned in a dream not to return to Herod, they went back to their own country another way.
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Questions
What does the Orthodox Church remember on Friday, January 7, 2033?
- On the New Calendar, Synaxis of St John the Forerunner; St Athanasius of Attalia; and St Cedd of Essex.
- On the Old Calendar, the Nativity of Christ and the Shepherds who saw the Lord.
Is Friday, January 7, 2033 a fast day in the Orthodox Church?
- On the New Calendar it is a strict fast day.
- On the Old Calendar it is a fast-free day.
What are the Orthodox readings for Friday, January 7, 2033?
On the New Calendar:
At the Liturgy, the Epistle and Gospel are Acts 19.1-8 with John 1.29-34 and Hebrews 7.18-25 with Luke 20.19-26.
On the Old Calendar:
- At the Liturgy, the Epistle is Galatians 4.4-7 and the Gospel is Matthew 2.1-12.
- The Matins Gospel is Matthew 1.18-25.
