Sunday, November 9, 2031

The Orthodox liturgical day, its saint, its tone, and its fast.

On Sunday, November 9, 2031, Orthodox Christians on the New Calendar remember St Nektarios of Aegina; Onesiphorus and Porphyrius; and St John the Dwarf. It is not a fast day. On the Old Calendar the same day remembers St Nestor of Thessalonica and St Procla, the wife of Pontius Pilate. It is not a fast day.

The saints of the day

Name days on the New Calendar: Nektarios

  • Tone 6 of the Octoechos
  • 23rd Sunday after Pentecost

Readings, New Calendar

1st Matins GospelMatthew 28.16-20

28:16But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. 17When they saw him, they bowed down to him; but some doubted. 18Jesus came to them and spoke to them, saying, “All authority has been given to me in heaven and on earth. 19Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen.

WEB, public domain

EpistleEphesians 2.4-10

2:4But God, being rich in mercy, for his great love with which he loved us, 5even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved— 6and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus, 7that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; 8for by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9not of works, that no one would boast. 10For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.

WEB, public domain

GospelLuke 8.41-56

8:41Behold, a man named Jairus came. He was a ruler of the synagogue. He fell down at Jesus’ feet and begged him to come into his house, 42for he had an only born daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him. 43A woman who had a flow of blood for twelve years, who had spent all her living on physicians and could not be healed by any, 44came behind him and touched the fringe of his cloak. Immediately the flow of her blood stopped.

45Jesus said, “Who touched me?” When all denied it, Peter and those with him said, “Master, the multitudes press and jostle you, and you say, ‘Who touched me?’” 46But Jesus said, “Someone did touch me, for I perceived that power has gone out of me.” 47When the woman saw that she was not hidden, she came trembling; and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately. 48He said to her, “Daughter, cheer up. Your faith has made you well. Go in peace.”

49While he still spoke, one from the ruler of the synagogue’s house came, saying to him, “Your daughter is dead. Don’t trouble the Teacher.” 50But Jesus hearing it, answered him, “Don’t be afraid. Only believe, and she will be healed.” 51When he came to the house, he didn’t allow anyone to enter in, except Peter, John, James, the father of the child, and her mother. 52All were weeping and mourning her, but he said, “Don’t weep. She isn’t dead, but sleeping.” 53They were ridiculing him, knowing that she was dead.

54But he put them all outside, and taking her by the hand, he called, saying, “Child, arise!” 55Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat. 56Her parents were amazed, but he commanded them to tell no one what had been done.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

1st Matins GospelMatthew 28.16-20

28:16But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. 17When they saw him, they bowed down to him; but some doubted. 18Jesus came to them and spoke to them, saying, “All authority has been given to me in heaven and on earth. 19Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen.

WEB, public domain

EpistleEphesians 2.4-10

2:4But God, being rich in mercy, for his great love with which he loved us, 5even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved— 6and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus, 7that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; 8for by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9not of works, that no one would boast. 10For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.

WEB, public domain

GospelLuke 8.26-39

8:26Then they arrived at the country of the Gadarenes, which is opposite Galilee. 27When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and didn’t live in a house, but in the tombs. 28When he saw Jesus, he cried out and fell down before him, and with a loud voice said, “What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don’t torment me!” 29For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.

30Jesus asked him, “What is your name?” He said, “Legion,” for many demons had entered into him. 31They begged him that he would not command them to go into the abyss. 32Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. Then he allowed them. 33The demons came out of the man and entered into the pigs, and the herd rushed down the steep bank into the lake and were drowned. 34When those who fed them saw what had happened, they fled and told it in the city and in the country.

35People went out to see what had happened. They came to Jesus and found the man from whom the demons had gone out, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid. 36Those who saw it told them how he who had been possessed by demons was healed. 37All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. Then he entered into the boat and returned. 38But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying, 39“Return to your house, and declare what great things God has done for you.” He went his way, proclaiming throughout the whole city what great things Jesus had done for him.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Sunday, November 9, 2031?

  • On the New Calendar, St Nektarios of Aegina; Onesiphorus and Porphyrius; and St John the Dwarf.
  • On the Old Calendar, St Nestor of Thessalonica and St Procla, the wife of Pontius Pilate.

Is Sunday, November 9, 2031 a fast day in the Orthodox Church?

No.

  • On the New Calendar it is not a fast day.
  • On the Old Calendar it is not a fast day.

What are the Orthodox readings for Sunday, November 9, 2031?

On the New Calendar:

  • At the Liturgy, the Epistle is Ephesians 2.4-10 and the Gospel is Luke 8.41-56.
  • The Matins Gospel is Matthew 28.16-20.

On the Old Calendar:

  • At the Liturgy, the Epistle is Ephesians 2.4-10 and the Gospel is Luke 8.26-39.
  • The Matins Gospel is Matthew 28.16-20.

What tone is Sunday, November 9, 2031 in the Orthodox Church?

On the New Calendar, Sunday, November 9, 2031 is in tone 6 of the Octoechos: its hymns of the Resurrection are sung in tone 6. The Old Calendar keeps the same tone.

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