Tuesday, June 3, 2031

Third Day of the Holy Trinity

On Tuesday, June 3, 2031, Orthodox Christians on the New Calendar remember Third Day of the Holy Trinity; Lucillian and His Companions; and St Lucian the Martyr. It is a fast-free day. On the Old Calendar the same day remembers Third Day of the Holy Trinity; and Sts Constantine and Helen. It is a fast-free day.

New Calendar

Third Day of the Holy Trinity

This day is a fast-free day, all foods are permitted.

Old Calendar

Third Day of the Holy Trinity

Sts Constantine and HelenEqual to the Apostles, finders of the precious Cross · 4th c.

This day is a fast-free day, all foods are permitted.

The saints of the day

  • Tone 7 of the Octoechos
  • The Paschal season

Readings, New Calendar

EpistleRomans 1.1-7, 13-17

1:1Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God, 2which he promised before through his prophets in the holy Scriptures, 3concerning his Son, who was born of the offspring of David according to the flesh, 4who was declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord, 5through whom we received grace and apostleship for obedience of faith among all the nations for his name’s sake; 6among whom you are also called to belong to Jesus Christ; 7to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

13Now I don’t desire to have you unaware, brothers, that I often planned to come to you (and was hindered so far), that I might have some fruit among you also, even as among the rest of the Gentiles. 14I am debtor both to Greeks and to foreigners, both to the wise and to the foolish. 15So as much as is in me, I am eager to preach the Good News to you also who are in Rome. 16For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek. 17For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”

WEB, public domain

GospelMatthew 4.25-5.13

4:25Great multitudes from Galilee, Decapolis, Jerusalem, Judea, and from beyond the Jordan followed him. 5:1Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him. 2He opened his mouth and taught them, saying, 3“Blessed are the poor in spirit, for theirs is the Kingdom of Heaven. 4Blessed are those who mourn, for they shall be comforted. 5Blessed are the gentle, for they shall inherit the earth. 6Blessed are those who hunger and thirst for righteousness, for they shall be filled. 7Blessed are the merciful, for they shall obtain mercy.

8Blessed are the pure in heart, for they shall see God. 9Blessed are the peacemakers, for they shall be called children of God. 10Blessed are those who have been persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven. 11“Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake. 12Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you. 13“You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

Vespers3[1] Kings 8.22-23, 27-30

8:22And Solomon stood up in front of the altar before all the congregation of Israel; and he spread out his hands toward heaven: 23and he said, Lord God of Israel, there is no God like thee in heaven above and on the earth beneath, keeping covenant and mercy with thy servant who walks before thee with all his heart; 27But will God indeed dwell with men upon the earth? if the heaven and heaven of heavens will not suffice thee, how much less even this house which I have built to thy name?

28Yet, O Lord God of Israel, thou shalt look upon my petition, to hear the prayer which thy servant prays to thee in thy presence this day, 29that thine eyes may be open toward this house day and night, even toward the place of which thou saidst, My name shall be there, to hear the prayer which thy servant prays at this place day and night. 30And thou shalt hearken to the prayer of thy servant, and of thy people Israel, which they shall pray toward this place; and thou shalt hear in thy dwelling-place in heaven, and thou shalt do and be gracious.

Brenton LXX, public domain

VespersIsaiah 61.10-62.5

61:10and they shall greatly rejoice in the Lord. Let my soul rejoice in the Lord; for he has clothed me with the robe of salvation, and the garment of joy: he has put a mitre on me as on a bridegroom, and adorned me with ornaments as a bride. 11And as the earth putting forth her flowers, and as a garden its seed; so shall the Lord, even the Lord, cause righteousness to spring forth, and exultation before all nations. 62:1For Sion's sake I will not hold my peace, and for Jerusalem's sake I will not rest, until her righteousness go forth as light, and my salvation burn as a torch.

2And the Gentiles shall see thy righteousness, and kings thy glory: and one shall call thee by a new name, which the Lord shall name. 3And thou shalt be a crown of beauty in the hand of the Lord, and a royal diadem in the hand of thy God. 4And thou shalt no more be called Forsaken; and thy land shall no more be called Desert: for thou shalt be called My Pleasure, and thy land Inhabited: for the Lord has taken pleasure in thee, and thy land shall be inhabited.

5And as a young man lives with a virgin, so shall thy sons dwell in thee: and it shall come to pass that as a bridegroom will rejoice over a bride, so will the Lord rejoice over thee.

Brenton LXX, public domain

VespersIsaiah 60.1-16

60:1Be enlightened, be enlightened, O Jerusalem, for thy light is come, and the glory of the Lord is risen upon thee. 2Behold, darkness shall cover the earth, and there shall be gross darkness on the nations: but the Lord shall appear upon thee, and his glory shall be seen upon thee. 3And kings shall walk in thy light, and nations in thy brightness. 4Lift up thine eyes round about, and behold thy children gathered: all thy sons have come from far, and thy daughters shall be borne on men's shoulders.

5Then shalt thou see, and fear, and be amazed in thine heart; for the wealth of the sea shall come round to thee, and of nations and peoples; and herds of camels shall come to thee, 6and the camels of Madiam and Gæpha shall cover thee: all from Saba shall come bearing gold, and shall bring frankincense, and they shall publish the salvation of the Lord. 7And all the flocks of Kedar shall be gathered, and the rams of Nabæoth shall come; and acceptable sacrifices shall be offered on my altar, and my house of prayer shall be glorified.

8Who are these that fly as clouds, and as doves with young ones to me? 9The isles have waited for me, and the ships of Tharsis among the first, to bring thy children from afar, and their silver and their gold with them, and that for the sake of the holy name of the Lord, and because the Holy One of Israel is glorified. 10And strangers shall build thy walls, and their kings shall wait upon thee: for by reason of my wrath I smote thee, and by reason of mercy I loved thee.

11And thy gates shall be opened continually; they shall not be shut day nor night; to bring in to thee the power of the Gentiles, and their kings as captives. 12For the nations and the kings which will not serve thee shall perish; and those nations shall be made utterly desolate. 13And the glory of Libanus shall come to thee, with the cypress, and pine, and cedar together, to glorify my holy place. 14And the sons of them that afflicted thee, and of them that provoked thee, shall come to thee in fear; and thou shalt be called Sion, the city of the Holy One of Israel.

15Because thou hast become desolate and hated, and there was no helper, therefore I will make thee a perpetual gladness, a joy of many generations. 16And thou shalt suck the milk of the Gentiles, and shalt eat the wealth of kings: and shalt know that I am the Lord that saves thee and delivers thee, the Holy One of Israel.

Brenton LXX, public domain

Matins GospelJohn 10.9-16

10:9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. 10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. 11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.

13The hired hand flees because he is a hired hand and doesn’t care for the sheep. 14I am the good shepherd. I know my own, and I’m known by my own; 15even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

WEB, public domain

EpistleRomans 1.1-7, 13-17

1:1Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God, 2which he promised before through his prophets in the holy Scriptures, 3concerning his Son, who was born of the offspring of David according to the flesh, 4who was declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord, 5through whom we received grace and apostleship for obedience of faith among all the nations for his name’s sake; 6among whom you are also called to belong to Jesus Christ; 7to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

13Now I don’t desire to have you unaware, brothers, that I often planned to come to you (and was hindered so far), that I might have some fruit among you also, even as among the rest of the Gentiles. 14I am debtor both to Greeks and to foreigners, both to the wise and to the foolish. 15So as much as is in me, I am eager to preach the Good News to you also who are in Rome. 16For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek. 17For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”

WEB, public domain

EpistleActs 26.1-5, 12-20

26:1Agrippa said to Paul, “You may speak for yourself.” Then Paul stretched out his hand, and made his defense. 2“I think myself happy, King Agrippa, that I am to make my defense before you today concerning all the things the Jews accuse me of, 3especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently. 4“Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem; 5having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.

12“Whereupon as I traveled to Damascus with the authority and commission from the chief priests, 13at noon, O king, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me. 14When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’ 15“I said, ‘Who are you, Lord?’ “He said, ‘I am Jesus, whom you are persecuting.

16But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen and of the things which I will reveal to you; 17delivering you from the people and from the Gentiles, to whom I send you, 18to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.’

19“Therefore, King Agrippa, I was not disobedient to the heavenly vision, 20but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.

WEB, public domain

GospelMatthew 4.25-5.13

4:25Great multitudes from Galilee, Decapolis, Jerusalem, Judea, and from beyond the Jordan followed him. 5:1Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him. 2He opened his mouth and taught them, saying, 3“Blessed are the poor in spirit, for theirs is the Kingdom of Heaven. 4Blessed are those who mourn, for they shall be comforted. 5Blessed are the gentle, for they shall inherit the earth. 6Blessed are those who hunger and thirst for righteousness, for they shall be filled. 7Blessed are the merciful, for they shall obtain mercy.

8Blessed are the pure in heart, for they shall see God. 9Blessed are the peacemakers, for they shall be called children of God. 10Blessed are those who have been persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven. 11“Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake. 12Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you. 13“You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.

WEB, public domain

GospelJohn 10.1-9

10:1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. 2But one who enters in by the door is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”

6Jesus spoke this parable to them, but they didn’t understand what he was telling them. 7Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. 8All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Tuesday, June 3, 2031?

  • On the New Calendar, Third Day of the Holy Trinity; Lucillian and His Companions; and St Lucian the Martyr.
  • On the Old Calendar, Third Day of the Holy Trinity; and Sts Constantine and Helen.

Is Tuesday, June 3, 2031 a fast day in the Orthodox Church?

No.

  • On the New Calendar it is a fast-free day.
  • On the Old Calendar it is a fast-free day.

What are the Orthodox readings for Tuesday, June 3, 2031?

On the New Calendar:

At the Liturgy, the Epistle is Romans 1.1-7, 13-17 and the Gospel is Matthew 4.25-5.13.

On the Old Calendar:

  • At the Liturgy, the Epistle and Gospel are Romans 1.1-7, 13-17 with Matthew 4.25-5.13 and Acts 26.1-5, 12-20 with John 10.1-9.
  • The Matins Gospel is John 10.9-16.
  • At Vespers, the readings are 3[1] Kings 8.22-23, 27-30; Isaiah 61.10-62.5; and Isaiah 60.1-16.

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