Friday, September 20, 2030
The Orthodox liturgical day, its saint, its tone, and its fast.
On Friday, September 20, 2030, Orthodox Christians on the New Calendar remember Eustathius and Theopistes; Michael and Theodore of Chernigov; and Hypatius and Andrew. It is a strict fast day. On the Old Calendar the same day remembers St Sozon of Cilicia and St John of Novgorod. It is a strict fast day.
New Calendar
Commemorated today
This day is a strict fast, no meat, dairy, fish, wine, or oil.
Old Calendar
Commemorated today
This day is a strict fast, no meat, dairy, fish, wine, or oil.
The saints of the day
On the New Calendar
- Tone 4 of the Octoechos
- 13th Week after Pentecost
Readings, New Calendar
EpistleGalatians 2.6-10
2:6But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me, 7but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcised, even as Peter with the Good News for the circumcised— 8for he who worked through Peter in the apostleship with the circumcised also worked through me with the Gentiles— 9and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.
10They only asked us to remember the poor—which very thing I was also zealous to do.
WEB, public domain
GospelLuke 4.22-30
4:22All testified about him and wondered at the gracious words which proceeded out of his mouth; and they said, “Isn’t this Joseph’s son?” 23He said to them, “Doubtless you will tell me this proverb, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.’” 24He said, “Most certainly I tell you, no prophet is acceptable in his hometown. 25But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.
26Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow. 27There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian.” 28They were all filled with wrath in the synagogue as they heard these things. 29They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff. 30But he, passing through the middle of them, went his way.
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Readings, Old Calendar
EpistleGalatians 2.6-10
2:6But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me, 7but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcised, even as Peter with the Good News for the circumcised— 8for he who worked through Peter in the apostleship with the circumcised also worked through me with the Gentiles— 9and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.
10They only asked us to remember the poor—which very thing I was also zealous to do.
WEB, public domain
GospelMark 5.22-24, 35-6.1
5:22Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet 23and begged him much, saying, “My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live.” 24He went with him, and a great multitude followed him, and they pressed upon him on all sides. 35While he was still speaking, people came from the synagogue ruler’s house, saying, “Your daughter is dead. Why bother the Teacher any more?”
36But Jesus, when he heard the message spoken, immediately said to the ruler of the synagogue, “Don’t be afraid, only believe.” 37He allowed no one to follow him except Peter, James, and John the brother of James. 38He came to the synagogue ruler’s house, and he saw an uproar, weeping, and great wailing. 39When he had entered in, he said to them, “Why do you make an uproar and weep? The child is not dead, but is asleep.” 40They ridiculed him. But he, having put them all out, took the father of the child, her mother, and those who were with him, and went in where the child was lying.
41Taking the child by the hand, he said to her, “Talitha cumi!” which means, being interpreted, “Girl, I tell you, get up!” 42Immediately the girl rose up and walked, for she was twelve years old. They were amazed with great amazement. 43He strictly ordered them that no one should know this, and commanded that something should be given to her to eat. 6:1He went out from there. He came into his own country, and his disciples followed him.
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Questions
What does the Orthodox Church remember on Friday, September 20, 2030?
- On the New Calendar, Eustathius and Theopistes; Michael and Theodore of Chernigov; and Hypatius and Andrew.
- On the Old Calendar, St Sozon of Cilicia and St John of Novgorod.
Is Friday, September 20, 2030 a fast day in the Orthodox Church?
Yes.
- On the New Calendar it is a strict fast day.
- On the Old Calendar it is a strict fast day.
What are the Orthodox readings for Friday, September 20, 2030?
On the New Calendar:
At the Liturgy, the Epistle is Galatians 2.6-10 and the Gospel is Luke 4.22-30.
On the Old Calendar:
At the Liturgy, the Epistle is Galatians 2.6-10 and the Gospel is Mark 5.22-24, 35-6.1.
