Tuesday, February 12, 2030

The Orthodox liturgical day, its saint, its tone, and its fast.

On Tuesday, February 12, 2030, Orthodox Christians on the New Calendar remember St Meletius of Antioch and St Aleksy, Metropolitan of All Russia. It is not a fast day. On the Old Calendar the same day remembers Synaxis of the Three Holy Hierarchs, Basil the Great, Gregory the Theologian, and John Chrysostom; and St Peter of Bulgaria. It is not a fast day.

New Calendar

This day is not a fast day, all foods are permitted.

Old Calendar

Synaxis of the Three Holy Hierarchs, Basil the Great, Gregory the Theologian, and John Chrysostom

The Three Holy HierarchsBasil the Great, Gregory the Theologian, John Chrysostom

This day is not a fast day, all foods are permitted.

The saints of the day

On the Old Calendar

Name days on the New Calendar: Aleksy, Meletios

  • Tone 4 of the Octoechos
  • 37th Week after Pentecost

Readings, New Calendar

Epistle1 Peter 3.10-22

3:10For, “He who would love life and see good days, let him keep his tongue from evil and his lips from speaking deceit. 11Let him turn away from evil and do good. Let him seek peace and pursue it. 12For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil.” 13Now who will harm you if you become imitators of that which is good? 14But even if you should suffer for righteousness’ sake, you are blessed. “Don’t fear what they fear, neither be troubled.”

15But sanctify the Lord God in your hearts. Always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear, 16having a good conscience. Thus, while you are spoken against as evildoers, they may be disappointed who curse your good way of life in Christ. 17For it is better, if it is God’s will, that you suffer for doing what is right than for doing evil. 18Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit, 19in whom he also went and preached to the spirits in prison,

20who before were disobedient when God waited patiently in the days of Noah while the ship was being built. In it, few, that is, eight souls, were saved through water. 21This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Jesus Christ, 22who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.

WEB, public domain

GospelMark 12.18-27

12:18Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying, 19“Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’ 20There were seven brothers. The first took a wife, and dying left no offspring. 21The second took her, and died, leaving no children behind him. The third likewise; 22and the seven took her and left no children. Last of all the woman also died.

23In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.” 24Jesus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures nor the power of God? 25For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? 27He is not the God of the dead, but of the living. You are therefore badly mistaken.”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

VespersDeuteronomy 1.8-11, 15-17

1:8Behold, God has delivered the land before you; go in and inherit the land, which I sware to your fathers, Abraam, and Isaac, and Jacob, to give it to them and to their seed after them. 9And I spoke to you at that time, saying, I shall not be able by myself to bear you. 10The Lord your God has multiplied you, and, behold, ye are to-day as the stars of heaven for multitude. 11The Lord God of your fathers add to you a thousand-fold more than you are, and bless you as he has spoken to you.

15So I took of you wise and understanding and prudent men, and I set them to rule over you as rulers of thousands, and rulers of hundreds, and rulers of fifties, and rulers of tens, and officers to your judges. 16And I charged your judges at that time, saying, Hear causes between your brethren, and judge rightly between a man and his brother, and the stranger that is with him. 17Thou shalt not have respect to persons in judgment, thou shalt judge small and great equally; thou shalt not shrink from before the person of a man, for the judgment is God's; and whatsoever matter shall be too hard for you, ye shall bring it to me, and I will hear it.

Brenton LXX, public domain

VespersDeuteronomy 10.14-21

10:14Behold, the heaven and the heaven of heavens belong to the Lord thy God, the earth and all things that are in it. 15Only the Lord chose your fathers to love them, and he chose out their seed after them, even you, beyond all nations, as at this day. 16Therefore ye shall circumcise the hardness of your heart, and ye shall not harden your neck. 17For the Lord your God, he is God of gods, and Lord of lords, the great, and strong, and terrible God, who does not accept persons, nor will he by any means accept a bribe: 18executing judgment for the stranger and orphan and widow, and he loves the stranger to give him food and raiment.

19And ye shall love the stranger; for ye were strangers in the land of Egypt. 20Thou shalt fear the Lord thy God, and serve him, and shalt cleave to him, and shalt swear by his name. 21He is thy boast, and he is thy God, who has wrought in the midst of thee these great and glorious things, which thine eyes have seen.

Brenton LXX, public domain

Matins GospelJohn 10.9-16

10:9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. 10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. 11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.

13The hired hand flees because he is a hired hand and doesn’t care for the sheep. 14I am the good shepherd. I know my own, and I’m known by my own; 15even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

WEB, public domain

Epistle1 Peter 3.10-22

3:10For, “He who would love life and see good days, let him keep his tongue from evil and his lips from speaking deceit. 11Let him turn away from evil and do good. Let him seek peace and pursue it. 12For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil.” 13Now who will harm you if you become imitators of that which is good? 14But even if you should suffer for righteousness’ sake, you are blessed. “Don’t fear what they fear, neither be troubled.”

15But sanctify the Lord God in your hearts. Always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear, 16having a good conscience. Thus, while you are spoken against as evildoers, they may be disappointed who curse your good way of life in Christ. 17For it is better, if it is God’s will, that you suffer for doing what is right than for doing evil. 18Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit, 19in whom he also went and preached to the spirits in prison,

20who before were disobedient when God waited patiently in the days of Noah while the ship was being built. In it, few, that is, eight souls, were saved through water. 21This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Jesus Christ, 22who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.

WEB, public domain

EpistleHebrews 13.7-16

13:7Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith. 8Jesus Christ is the same yesterday, today, and forever. 9Don’t be carried away by various and strange teachings, for it is good that the heart be established by grace, not by foods, through which those who were so occupied were not benefited. 10We have an altar from which those who serve the holy tabernacle have no right to eat. 11For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.

12Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate. 13Let’s therefore go out to him outside of the camp, bearing his reproach. 14For we don’t have here an enduring city, but we seek that which is to come. 15Through him, then, let’s offer up a sacrifice of praise to God continually, that is, the fruit of lips which proclaim allegiance to his name. 16But don’t forget to be doing good and sharing, for with such sacrifices God is well pleased.

WEB, public domain

GospelMark 12.18-27

12:18Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying, 19“Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’ 20There were seven brothers. The first took a wife, and dying left no offspring. 21The second took her, and died, leaving no children behind him. The third likewise; 22and the seven took her and left no children. Last of all the woman also died.

23In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.” 24Jesus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures nor the power of God? 25For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? 27He is not the God of the dead, but of the living. You are therefore badly mistaken.”

WEB, public domain

GospelMatthew 5.14-19

5:14“You are the light of the world. A city located on a hill can’t be hidden. 15Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the house. 16Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven. 17“Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill. 18For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.

19Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Tuesday, February 12, 2030?

  • On the New Calendar, St Meletius of Antioch and St Aleksy, Metropolitan of All Russia.
  • On the Old Calendar, Synaxis of the Three Holy Hierarchs, Basil the Great, Gregory the Theologian, and John Chrysostom; and St Peter of Bulgaria.

Is Tuesday, February 12, 2030 a fast day in the Orthodox Church?

No.

  • On the New Calendar it is not a fast day.
  • On the Old Calendar it is not a fast day.

What are the Orthodox readings for Tuesday, February 12, 2030?

On the New Calendar:

At the Liturgy, the Epistle is 1 Peter 3.10-22 and the Gospel is Mark 12.18-27.

On the Old Calendar:

  • At the Liturgy, the Epistle and Gospel are 1 Peter 3.10-22 with Mark 12.18-27 and Hebrews 13.7-16 with Matthew 5.14-19.
  • The Matins Gospel is John 10.9-16.
  • At Vespers, the readings are Deuteronomy 1.8-11, 15-17 and Deuteronomy 10.14-21.

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