Wednesday, January 2, 2030

^5:15But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High. ¹⁶Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord's hand: for with his right hand shall he cover them, and with his arm shall he protect them. ¹⁷He shall take to him his jealousy for complete armour, and make the creature his weapon for the revenge of his enemies. ¹⁸He shall put on righteousness as a breastplate, and true judgment instead of an helmet.

¹⁹He shall take holiness for an invincible shield. ²⁰His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise. ²¹Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark. ²²And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them. ²³Yea, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.

^6:1Hear therefore, O ye kings, and understand; learn, ye that be judges of the ends of the earth. ²Give ear, ye that rule the people, and glory in the multitude of nations. ³For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.

^4:7But though the righteous be prevented with death, yet shall he be in rest. ⁸For honourable age is not that which standeth in length of time, nor that is measured by number of years. ⁹But wisdom is the grey hair unto men, and an unspotted life is old age. ¹⁰He pleased God, and was beloved of him: so that living among sinners he was translated. ¹¹Yea, speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul. ¹²For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind.

¹³He, being made perfect in a short time, fulfilled a long time: ¹⁴for his soul pleased the Lord: therefore hasted he to take him away from among the wicked. ¹⁵This the people saw, and understood not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.

^11:27All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son and he to whom the Son desires to reveal him. ²⁸“Come to me, all you who labor and are heavily burdened, and I will give you rest. ²⁹Take my yoke upon you and learn from me, for I am gentle and humble in heart; and you will find rest for your souls. ³⁰For my yoke is easy, and my burden is light.”

^3:11Does a spring send out from the same opening fresh and bitter water? ¹²Can a fig tree, my brothers, yield olives, or a vine figs? Thus no spring yields both salt water and fresh water. ¹³Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom. ¹⁴But if you have bitter jealousy and selfish ambition in your heart, don’t boast and don’t lie against the truth. ¹⁵This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.

¹⁶For where jealousy and selfish ambition are, there is confusion and every evil deed. ¹⁷But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. ¹⁸Now the fruit of righteousness is sown in peace by those who make peace. ^4:1Where do wars and fightings among you come from? Don’t they come from your pleasures that war in your members? ²You lust, and don’t have. You murder and covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask.

³You ask, and don’t receive, because you ask with wrong motives, so that you may spend it on your pleasures. ⁴You adulterers and adulteresses, don’t you know that friendship with the world is hostility toward God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. ⁵Or do you think that the Scripture says in vain, “The Spirit who lives in us yearns jealously”? ⁶But he gives more grace. Therefore it says, “God resists the proud, but gives grace to the humble.”

^5:22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, ²³gentleness, and self-control. Against such things there is no law. ²⁴Those who belong to Christ have crucified the flesh with its passions and lusts. ²⁵If we live by the Spirit, let’s also walk by the Spirit. ²⁶Let’s not become conceited, provoking one another, and envying one another. ^6:1Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness, looking to yourself so that you also aren’t tempted. ²Bear one another’s burdens, and so fulfill the law of Christ.

^12:28One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?” ²⁹Jesus answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one. ³⁰You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. ³¹The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

³²The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he; ³³and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.” ³⁴When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that. ³⁵Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?

³⁶For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’ ³⁷Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.

^6:17He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases, ¹⁸as well as those who were troubled by unclean spirits; and they were being healed. ¹⁹All the multitude sought to touch him, for power came out of him and healed them all. ²⁰He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours.

²¹Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh. ²²Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake. ²³Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

^3:11Does a spring send out from the same opening fresh and bitter water? ¹²Can a fig tree, my brothers, yield olives, or a vine figs? Thus no spring yields both salt water and fresh water. ¹³Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom. ¹⁴But if you have bitter jealousy and selfish ambition in your heart, don’t boast and don’t lie against the truth. ¹⁵This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.

¹⁶For where jealousy and selfish ambition are, there is confusion and every evil deed. ¹⁷But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. ¹⁸Now the fruit of righteousness is sown in peace by those who make peace. ^4:1Where do wars and fightings among you come from? Don’t they come from your pleasures that war in your members? ²You lust, and don’t have. You murder and covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask.

³You ask, and don’t receive, because you ask with wrong motives, so that you may spend it on your pleasures. ⁴You adulterers and adulteresses, don’t you know that friendship with the world is hostility toward God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. ⁵Or do you think that the Scripture says in vain, “The Spirit who lives in us yearns jealously”? ⁶But he gives more grace. Therefore it says, “God resists the proud, but gives grace to the humble.”

^10:11He said to them, “Whoever divorces his wife and marries another commits adultery against her. ¹²If a woman herself divorces her husband and marries another, she commits adultery.” ¹³They were bringing to him little children, that he should touch them, but the disciples rebuked those who were bringing them. ¹⁴But when Jesus saw it, he was moved with indignation and said to them, “Allow the little children to come to me! Don’t forbid them, for God’s Kingdom belongs to such as these. ¹⁵Most certainly I tell you, whoever will not receive God’s Kingdom like a little child, he will in no way enter into it.” ¹⁶He took them in his arms and blessed them, laying his hands on them.