Sunday, December 30, 2029

Sunday after the Nativity

On Sunday, December 30, 2029, Orthodox Christians on the New Calendar remember Sunday after the Nativity; St Anysia at Thessalonica; and St Macarius of Moscow. It is a fast-free day. On the Old Calendar the same day remembers Sunday of the Holy Forefathers; and Daniel and the Three Holy Youths. It is a fast day, with fish, wine and oil.

New Calendar

Sunday after the Nativity

This day is a fast-free day, all foods are permitted.

Old Calendar

Sunday of the Holy Forefathers

This day is a fast day, but fish, wine, and oil are permitted; no meat or dairy.

The saints of the day

  • Tone 6 of the Octoechos
  • 31st Sunday after Pentecost

Readings, New Calendar

9th Matins GospelJohn 20.19-31

20:19When therefore it was evening on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the middle and said to them, “Peace be to you.” 20When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord. 21Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.” 22When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit!

23If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.” 24But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus came. 25The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.” 26After eight days, again his disciples were inside and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, “Peace be to you.”

27Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.” 28Thomas answered him, “My Lord and my God!” 29Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen and have believed.” 30Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book; 31but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

WEB, public domain

EpistleGalatians 1.11-19

1:11But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man. 12For I didn’t receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ. 13For you have heard of my way of living in time past in the Jews’ religion, how that beyond measure I persecuted the assembly of God and ravaged it. 14I advanced in the Jews’ religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.

15But when it was the good pleasure of God, who separated me from my mother’s womb and called me through his grace, 16to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood, 17nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus. 18Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days. 19But of the other apostles I saw no one except James, the Lord’s brother.

WEB, public domain

GospelMatthew 2.13-23

2:13Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, “Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him.” 14He arose and took the young child and his mother by night and departed into Egypt, 15and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called my son.”

16Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry, and sent out and killed all the male children who were in Bethlehem and in all the surrounding countryside, from two years old and under, according to the exact time which he had learned from the wise men. 17Then that which was spoken by Jeremiah the prophet was fulfilled, saying, 18“A voice was heard in Ramah, lamentation, weeping and great mourning, Rachel weeping for her children; she wouldn’t be comforted, because they are no more.”

19But when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, 20“Arise and take the young child and his mother, and go into the land of Israel, for those who sought the young child’s life are dead.” 21He arose and took the young child and his mother, and came into the land of Israel. 22But when he heard that Archelaus was reigning over Judea in the place of his father, Herod, he was afraid to go there. Being warned in a dream, he withdrew into the region of Galilee, 23and came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets that he will be called a Nazarene.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

9th Matins GospelJohn 20.19-31

20:19When therefore it was evening on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the middle and said to them, “Peace be to you.” 20When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord. 21Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.” 22When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit!

23If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.” 24But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus came. 25The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.” 26After eight days, again his disciples were inside and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, “Peace be to you.”

27Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.” 28Thomas answered him, “My Lord and my God!” 29Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen and have believed.” 30Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book; 31but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

WEB, public domain

EpistleColossians 3.4-11

3:4When Christ, our life, is revealed, then you will also be revealed with him in glory. 5Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry. 6For these things’ sake the wrath of God comes on the children of disobedience. 7You also once walked in those, when you lived in them, 8but now you must put them all away: anger, wrath, malice, slander, and shameful speaking out of your mouth. 9Don’t lie to one another, seeing that you have put off the old man with his doings, 10and have put on the new man, who is being renewed in knowledge after the image of his Creator,

11where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.

WEB, public domain

GospelLuke 14.16-24

14:16But he said to him, “A certain man made a great supper, and he invited many people. 17He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’ 18They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’ 19“Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’ 20“Another said, ‘I have married a wife, and therefore I can’t come.’

21“That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’ 22“The servant said, ‘Lord, it is done as you commanded, and there is still room.’ 23“The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24For I tell you that none of those men who were invited will taste of my supper. For many are called, but few are chosen.’”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Sunday, December 30, 2029?

  • On the New Calendar, Sunday after the Nativity; St Anysia at Thessalonica; and St Macarius of Moscow.
  • On the Old Calendar, Sunday of the Holy Forefathers; and Daniel and the Three Holy Youths.

Is Sunday, December 30, 2029 a fast day in the Orthodox Church?

  • On the New Calendar it is a fast-free day.
  • On the Old Calendar it is a fast day, with fish, wine and oil.

What are the Orthodox readings for Sunday, December 30, 2029?

On the New Calendar:

  • At the Liturgy, the Epistle is Galatians 1.11-19 and the Gospel is Matthew 2.13-23.
  • The Matins Gospel is John 20.19-31.

On the Old Calendar:

  • At the Liturgy, the Epistle is Colossians 3.4-11 and the Gospel is Luke 14.16-24.
  • The Matins Gospel is John 20.19-31.

What tone is Sunday, December 30, 2029 in the Orthodox Church?

On the New Calendar, Sunday, December 30, 2029 is in tone 6 of the Octoechos: its hymns of the Resurrection are sung in tone 6. The Old Calendar keeps the same tone.

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