Friday, December 21, 2029

Forefeast of the Nativity of Christ

On Friday, December 21, 2029, Orthodox Christians on the New Calendar remember Forefeast of the Nativity of Christ; Juliana and Companions; and St Peter of Moscow. It is a strict fast day. On the Old Calendar the same day remembers St Patapius of Thebes; and Sosthenes, Apollos, Tychicus and Epaphroditus. It is a strict fast day.

New Calendar

Forefeast of the Nativity of Christ

This day is a strict fast, no meat, dairy, fish, wine, or oil.

Old Calendar

This day is a strict fast, no meat, dairy, fish, wine, or oil.

The saints of the day

  • Tone 4 of the Octoechos
  • 29th Week after Pentecost

Readings, New Calendar

EpistleHebrews 11.8, 11-16

11:8By faith Abraham, when he was called, obeyed to go out to the place which he was to receive for an inheritance. He went out, not knowing where he went. 11By faith even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised. 12Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead.

13These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth. 14For those who say such things make it clear that they are seeking a country of their own. 15If indeed they had been thinking of that country from which they went out, they would have had enough time to return. 16But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.

WEB, public domain

GospelMark 10.23-32

10:23Jesus looked around and said to his disciples, “How difficult it is for those who have riches to enter into God’s Kingdom!” 24The disciples were amazed at his words. But Jesus answered again, “Children, how hard it is for those who trust in riches to enter into God’s Kingdom! 25It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.” 26They were exceedingly astonished, saying to him, “Then who can be saved?” 27Jesus, looking at them, said, “With men it is impossible, but not with God, for all things are possible with God.”

28Peter began to tell him, “Behold, we have left all and have followed you.” 29Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News, 30but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life. 31But many who are first will be last, and the last first.”

32They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

EpistleHebrews 11.8, 11-16

11:8By faith Abraham, when he was called, obeyed to go out to the place which he was to receive for an inheritance. He went out, not knowing where he went. 11By faith even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised. 12Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead.

13These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth. 14For those who say such things make it clear that they are seeking a country of their own. 15If indeed they had been thinking of that country from which they went out, they would have had enough time to return. 16But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.

WEB, public domain

GospelLuke 21.37-22.8

21:37Every day Jesus was teaching in the temple, and every night he would go out and spend the night on the mountain that is called Olivet. 38All the people came early in the morning to him in the temple to hear him. 22:1Now the feast of unleavened bread, which is called the Passover, was approaching. 2The chief priests and the scribes sought how they might put him to death, for they feared the people. 3Satan entered into Judas, who was also called Iscariot, who was counted with the twelve. 4He went away and talked with the chief priests and captains about how he might deliver him to them.

5They were glad, and agreed to give him money. 6He consented and sought an opportunity to deliver him to them in the absence of the multitude. 7The day of unleavened bread came, on which the Passover must be sacrificed. 8Jesus sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat.”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Friday, December 21, 2029?

  • On the New Calendar, Forefeast of the Nativity of Christ; Juliana and Companions; and St Peter of Moscow.
  • On the Old Calendar, St Patapius of Thebes; and Sosthenes, Apollos, Tychicus and Epaphroditus.

Is Friday, December 21, 2029 a fast day in the Orthodox Church?

Yes.

  • On the New Calendar it is a strict fast day.
  • On the Old Calendar it is a strict fast day.

What are the Orthodox readings for Friday, December 21, 2029?

On the New Calendar:

At the Liturgy, the Epistle is Hebrews 11.8, 11-16 and the Gospel is Mark 10.23-32.

On the Old Calendar:

At the Liturgy, the Epistle is Hebrews 11.8, 11-16 and the Gospel is Luke 21.37-22.8.

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