Saturday, December 8, 2029
The Orthodox liturgical day, its saint, its tone, and its fast.
On Saturday, December 8, 2029, Orthodox Christians on the New Calendar remember St Patapius of Thebes; and Sosthenes, Apollos, Tychicus and Epaphroditus. It is a fast day, with fish, wine and oil. On the Old Calendar the same day remembers Leavetaking of the Entry of the Theotokos into the Temple and St Katherine the Great Martyr. It is a fast day, with fish, wine and oil.
New Calendar
Commemorated today
This day is a fast day, but fish, wine, and oil are permitted; no meat or dairy.
Old Calendar
Leavetaking of the Entry of the Theotokos into the Temple
St Katherine the Great MartyrLearned virgin-martyr of Alexandria · 4th c.
Also commemorated
This day is a fast day, but fish, wine, and oil are permitted; no meat or dairy.
The saints of the day
On the New Calendar
On the Old Calendar
- Tone 2 of the Octoechos
- 27th Week after Pentecost
Readings, New Calendar
EpistleEphesians 1.16-23
1:16don’t cease to give thanks for you, making mention of you in my prayers, 17that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him, 18having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints, 19and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might 20which he worked in Christ when he raised him from the dead and made him to sit at his right hand in the heavenly places,
21far above all rule, authority, power, dominion, and every name that is named, not only in this age, but also in that which is to come. 22He put all things in subjection under his feet, and gave him to be head over all things for the assembly, 23which is his body, the fullness of him who fills all in all.
WEB, public domain
GospelLuke 13.18-29
13:18He said, “What is God’s Kingdom like? To what shall I compare it? 19It is like a grain of mustard seed which a man took and put in his own garden. It grew and became a large tree, and the birds of the sky live in its branches.” 20Again he said, “To what shall I compare God’s Kingdom? 21It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened.” 22He went on his way through cities and villages, teaching, and traveling on to Jerusalem.
23One said to him, “Lord, are they few who are saved?” He said to them, 24“Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able. 25When once the master of the house has risen up and has shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’ 26Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’
27He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’ 28There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, and yourselves being thrown outside. 29They will come from the east, west, north, and south, and will sit down in God’s Kingdom.
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The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Readings, Old Calendar
EpistleEphesians 1.16-23
1:16don’t cease to give thanks for you, making mention of you in my prayers, 17that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him, 18having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints, 19and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might 20which he worked in Christ when he raised him from the dead and made him to sit at his right hand in the heavenly places,
21far above all rule, authority, power, dominion, and every name that is named, not only in this age, but also in that which is to come. 22He put all things in subjection under his feet, and gave him to be head over all things for the assembly, 23which is his body, the fullness of him who fills all in all.
WEB, public domain
EpistleHebrews 9.1-7
9:1Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary. 2For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place. 3After the second veil was the tabernacle which is called the Holy of Holies, 4having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant; 5and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.
6Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services, 7but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
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GospelLuke 10.19-21
10:19Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you. 20Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.” 21In that same hour, Jesus rejoiced in the Holy Spirit, and said, “I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight.”
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GospelLuke 10.38-42, 11.27-28
10:38As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house. 39She had a sister called Mary, who also sat at Jesus’ feet and heard his word. 40But Martha was distracted with much serving, and she came up to him, and said, “Lord, don’t you care that my sister left me to serve alone? Ask her therefore to help me.” 41Jesus answered her, “Martha, Martha, you are anxious and troubled about many things, 42but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”
11:27It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!” 28But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Questions
What does the Orthodox Church remember on Saturday, December 8, 2029?
- On the New Calendar, St Patapius of Thebes; and Sosthenes, Apollos, Tychicus and Epaphroditus.
- On the Old Calendar, Leavetaking of the Entry of the Theotokos into the Temple and St Katherine the Great Martyr.
Is Saturday, December 8, 2029 a fast day in the Orthodox Church?
Yes.
- On the New Calendar it is a fast day, with fish, wine and oil.
- On the Old Calendar it is a fast day, with fish, wine and oil.
What are the Orthodox readings for Saturday, December 8, 2029?
On the New Calendar:
At the Liturgy, the Epistle is Ephesians 1.16-23 and the Gospel is Luke 13.18-29.
On the Old Calendar:
At the Liturgy, the Epistle and Gospel are Ephesians 1.16-23 with Luke 10.19-21 and Hebrews 9.1-7 with Luke 10.38-42, 11.27-28.
