Monday, August 13, 2029

The Orthodox liturgical day, its saint, its tone, and its fast.

On Monday, August 13, 2029, Orthodox Christians on the New Calendar remember St Tikhon of Zadonsk; St Maximus the Confessor; and Hippolytus of Rome and Companions. It is a strict fast day. On the Old Calendar the same day remembers Forefeast of the Procession of the Precious Cross and St Joseph of Arimathea. It is not a fast day.

Old Calendar

Forefeast of the Procession of the Precious Cross

This day is not a fast day, all foods are permitted.

The saints of the day

  • Tone 2 of the Octoechos
  • 11th Week after Pentecost

Readings, New Calendar

VespersProverbs 10.31-11.12

10:31The mouth of the righteous drops wisdom: but the tongue of the unjust shall perish. 32The lips of just men drop grace: but the mouth of the ungodly is perverse. 11:1False balances are an abomination before the Lord: but a just weight is acceptable unto him. 2Wherever pride enters, there will be also disgrace: but the mouth of the lowly meditates wisdom. 3When a just man dies he leaves regret: but the destruction of the ungodly is speedy, and causes joy. 5Righteousness traces out blameless paths: but ungodliness encounters unjust dealing.

6The righteousness of upright men delivers them: but transgressors are caught in their own destruction. 7At the death of a just man his hope does not perish: but the boast of the ungodly perishes. 8A righteous man escapes from a snare, and the ungodly man is delivered up in his place. 9In the mouth of ungodly men is a snare to citizens: but the understanding of righteous men is prosperous. 10In the prosperity of righteous men a city prospers: 11but by the mouths of ungodly men it is overthrown. 12A man void of understanding sneers at his fellow citizens: but a sensible man is quiet.

Brenton LXX, public domain

VespersWisdom of Solomon 4.7-15

4:7But though the righteous be prevented with death, yet shall he be in rest. 8For honourable age is not that which standeth in length of time, nor that is measured by number of years. 9But wisdom is the grey hair unto men, and an unspotted life is old age. 10He pleased God, and was beloved of him: so that living among sinners he was translated. 11Yea, speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul. 12For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind.

13He, being made perfect in a short time, fulfilled a long time: 14for his soul pleased the Lord: therefore hasted he to take him away from among the wicked. 15This the people saw, and understood not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.

Brenton LXX, public domain

Matins GospelJohn 10.9-16

10:9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. 10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. 11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.

13The hired hand flees because he is a hired hand and doesn’t care for the sheep. 14I am the good shepherd. I know my own, and I’m known by my own; 15even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

WEB, public domain

Epistle2 Corinthians 5.10-15

5:10For we must all be revealed before the judgment seat of Christ that each one may receive the things in the body according to what he has done, whether good or bad. 11Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God, and I hope that we are revealed also in your consciences. 12For we are not commending ourselves to you again, but speak as giving you occasion of boasting on our behalf, that you may have something to answer those who boast in appearance and not in heart.

13For if we are beside ourselves, it is for God. Or if we are of sober mind, it is for you. 14For the love of Christ compels us; because we judge thus: that one died for all, therefore all died. 15He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.

WEB, public domain

EpistleHebrews 7.26-8.2

7:26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; 27who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. 28For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. 8:1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.

WEB, public domain

GospelMark 1.9-15

1:9In those days, Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10Immediately coming up from the water, he saw the heavens parting and the Spirit descending on him like a dove. 11A voice came out of the sky, “You are my beloved Son, in whom I am well pleased.” 12Immediately the Spirit drove him out into the wilderness. 13He was there in the wilderness forty days, tempted by Satan. He was with the wild animals; and the angels were serving him. 14Now after John was taken into custody, Jesus came into Galilee, preaching the Good News of God’s Kingdom, 15and saying, “The time is fulfilled, and God’s Kingdom is at hand! Repent, and believe in the Good News.”

WEB, public domain

GospelMatthew 5.14-19

5:14“You are the light of the world. A city located on a hill can’t be hidden. 15Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the house. 16Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven. 17“Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill. 18For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.

19Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

Epistle2 Corinthians 5.10-15

5:10For we must all be revealed before the judgment seat of Christ that each one may receive the things in the body according to what he has done, whether good or bad. 11Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God, and I hope that we are revealed also in your consciences. 12For we are not commending ourselves to you again, but speak as giving you occasion of boasting on our behalf, that you may have something to answer those who boast in appearance and not in heart.

13For if we are beside ourselves, it is for God. Or if we are of sober mind, it is for you. 14For the love of Christ compels us; because we judge thus: that one died for all, therefore all died. 15He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.

WEB, public domain

GospelMark 1.9-15

1:9In those days, Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10Immediately coming up from the water, he saw the heavens parting and the Spirit descending on him like a dove. 11A voice came out of the sky, “You are my beloved Son, in whom I am well pleased.” 12Immediately the Spirit drove him out into the wilderness. 13He was there in the wilderness forty days, tempted by Satan. He was with the wild animals; and the angels were serving him. 14Now after John was taken into custody, Jesus came into Galilee, preaching the Good News of God’s Kingdom, 15and saying, “The time is fulfilled, and God’s Kingdom is at hand! Repent, and believe in the Good News.”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Monday, August 13, 2029?

  • On the New Calendar, St Tikhon of Zadonsk; St Maximus the Confessor; and Hippolytus of Rome and Companions.
  • On the Old Calendar, Forefeast of the Procession of the Precious Cross and St Joseph of Arimathea.

Is Monday, August 13, 2029 a fast day in the Orthodox Church?

  • On the New Calendar it is a strict fast day.
  • On the Old Calendar it is not a fast day.

What are the Orthodox readings for Monday, August 13, 2029?

On the New Calendar:

  • At the Liturgy, the Epistle and Gospel are 2 Corinthians 5.10-15 with Mark 1.9-15 and Hebrews 7.26-8.2 with Matthew 5.14-19.
  • The Matins Gospel is John 10.9-16.
  • At Vespers, the readings are Proverbs 10.31-11.12 and Wisdom of Solomon 4.7-15.

On the Old Calendar:

At the Liturgy, the Epistle is 2 Corinthians 5.10-15 and the Gospel is Mark 1.9-15.

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