Friday, July 28, 2028

^11:8For man is not from woman, but woman from man; ⁹for man wasn’t created for the woman, but woman for the man. ¹⁰For this cause the woman ought to have authority over her own head, because of the angels. ¹¹Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord. ¹²For as woman came from man, so a man also comes through a woman; but all things are from God. ¹³Judge for yourselves. Is it appropriate that a woman pray to God unveiled?

¹⁴Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him? ¹⁵But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering. ¹⁶But if any man seems to be contentious, we have no such custom, neither do God’s assemblies. ¹⁷But in giving you this command I don’t praise you, because you come together not for the better but for the worse. ¹⁸For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.

¹⁹For there also must be factions among you, that those who are approved may be revealed among you. ²⁰When therefore you assemble yourselves together, it is not the Lord’s supper that you eat. ²¹For in your eating each one takes his own supper first. One is hungry, and another is drunken. ²²What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly and put them to shame who don’t have enough? What shall I tell you? Shall I praise you? In this I don’t praise you.

^17:10His disciples asked him, saying, “Then why do the scribes say that Elijah must come first?” ¹¹Jesus answered them, “Elijah indeed comes first, and will restore all things; ¹²but I tell you that Elijah has come already, and they didn’t recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them.” ¹³Then the disciples understood that he spoke to them of John the Baptizer. ¹⁴When they came to the multitude, a man came to him, kneeling down to him and saying, ¹⁵“Lord, have mercy on my son, for he is epileptic and suffers grievously; for he often falls into the fire, and often into the water.

¹⁶So I brought him to your disciples, and they could not cure him.” ¹⁷Jesus answered, “Faithless and perverse generation! How long will I be with you? How long will I bear with you? Bring him here to me.” ¹⁸Jesus rebuked the demon, and it went out of him, and the boy was cured from that hour.

^8:22And Solomon stood up in front of the altar before all the congregation of Israel; and he spread out his hands toward heaven: ²³and he said, Lord God of Israel, there is no God like thee in heaven above and on the earth beneath, keeping covenant and mercy with thy servant who walks before thee with all his heart; ²⁷But will God indeed dwell with men upon the earth? if the heaven and heaven of heavens will not suffice thee, how much less even this house which I have built to thy name?

²⁸Yet, O Lord God of Israel, thou shalt look upon my petition, to hear the prayer which thy servant prays to thee in thy presence this day, ²⁹that thine eyes may be open toward this house day and night, even toward the place of which thou saidst, My name shall be there, to hear the prayer which thy servant prays at this place day and night. ³⁰And thou shalt hearken to the prayer of thy servant, and of thy people Israel, which they shall pray toward this place; and thou shalt hear in thy dwelling-place in heaven, and thou shalt do and be gracious.

^61:10and they shall greatly rejoice in the Lord. Let my soul rejoice in the Lord; for he has clothed me with the robe of salvation, and the garment of joy: he has put a mitre on me as on a bridegroom, and adorned me with ornaments as a bride. ¹¹And as the earth putting forth her flowers, and as a garden its seed; so shall the Lord, even the Lord, cause righteousness to spring forth, and exultation before all nations. ^62:1For Sion's sake I will not hold my peace, and for Jerusalem's sake I will not rest, until her righteousness go forth as light, and my salvation burn as a torch.

²And the Gentiles shall see thy righteousness, and kings thy glory: and one shall call thee by a new name, which the Lord shall name. ³And thou shalt be a crown of beauty in the hand of the Lord, and a royal diadem in the hand of thy God. ⁴And thou shalt no more be called Forsaken; and thy land shall no more be called Desert: for thou shalt be called My Pleasure, and thy land Inhabited: for the Lord has taken pleasure in thee, and thy land shall be inhabited.

⁵And as a young man lives with a virgin, so shall thy sons dwell in thee: and it shall come to pass that as a bridegroom will rejoice over a bride, so will the Lord rejoice over thee.

^60:1Be enlightened, be enlightened, O Jerusalem, for thy light is come, and the glory of the Lord is risen upon thee. ²Behold, darkness shall cover the earth, and there shall be gross darkness on the nations: but the Lord shall appear upon thee, and his glory shall be seen upon thee. ³And kings shall walk in thy light, and nations in thy brightness. ⁴Lift up thine eyes round about, and behold thy children gathered: all thy sons have come from far, and thy daughters shall be borne on men's shoulders.

⁵Then shalt thou see, and fear, and be amazed in thine heart; for the wealth of the sea shall come round to thee, and of nations and peoples; and herds of camels shall come to thee, ⁶and the camels of Madiam and Gæpha shall cover thee: all from Saba shall come bearing gold, and shall bring frankincense, and they shall publish the salvation of the Lord. ⁷And all the flocks of Kedar shall be gathered, and the rams of Nabæoth shall come; and acceptable sacrifices shall be offered on my altar, and my house of prayer shall be glorified.

⁸Who are these that fly as clouds, and as doves with young ones to me? ⁹The isles have waited for me, and the ships of Tharsis among the first, to bring thy children from afar, and their silver and their gold with them, and that for the sake of the holy name of the Lord, and because the Holy One of Israel is glorified. ¹⁰And strangers shall build thy walls, and their kings shall wait upon thee: for by reason of my wrath I smote thee, and by reason of mercy I loved thee.

¹¹And thy gates shall be opened continually; they shall not be shut day nor night; to bring in to thee the power of the Gentiles, and their kings as captives. ¹²For the nations and the kings which will not serve thee shall perish; and those nations shall be made utterly desolate. ¹³And the glory of Libanus shall come to thee, with the cypress, and pine, and cedar together, to glorify my holy place. ¹⁴And the sons of them that afflicted thee, and of them that provoked thee, shall come to thee in fear; and thou shalt be called Sion, the city of the Holy One of Israel.

¹⁵Because thou hast become desolate and hated, and there was no helper, therefore I will make thee a perpetual gladness, a joy of many generations. ¹⁶And thou shalt suck the milk of the Gentiles, and shalt eat the wealth of kings: and shalt know that I am the Lord that saves thee and delivers thee, the Holy One of Israel.

^10:9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. ¹⁰The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. ¹¹“I am the good shepherd. The good shepherd lays down his life for the sheep. ¹²He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.

¹³The hired hand flees because he is a hired hand and doesn’t care for the sheep. ¹⁴I am the good shepherd. I know my own, and I’m known by my own; ¹⁵even as the Father knows me, and I know the Father. I lay down my life for the sheep. ¹⁶I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

^11:8For man is not from woman, but woman from man; ⁹for man wasn’t created for the woman, but woman for the man. ¹⁰For this cause the woman ought to have authority over her own head, because of the angels. ¹¹Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord. ¹²For as woman came from man, so a man also comes through a woman; but all things are from God. ¹³Judge for yourselves. Is it appropriate that a woman pray to God unveiled?

¹⁴Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him? ¹⁵But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering. ¹⁶But if any man seems to be contentious, we have no such custom, neither do God’s assemblies. ¹⁷But in giving you this command I don’t praise you, because you come together not for the better but for the worse. ¹⁸For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.

¹⁹For there also must be factions among you, that those who are approved may be revealed among you. ²⁰When therefore you assemble yourselves together, it is not the Lord’s supper that you eat. ²¹For in your eating each one takes his own supper first. One is hungry, and another is drunken. ²²What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly and put them to shame who don’t have enough? What shall I tell you? Shall I praise you? In this I don’t praise you.

^1:11But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man. ¹²For I didn’t receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ. ¹³For you have heard of my way of living in time past in the Jews’ religion, how that beyond measure I persecuted the assembly of God and ravaged it. ¹⁴I advanced in the Jews’ religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.

¹⁵But when it was the good pleasure of God, who separated me from my mother’s womb and called me through his grace, ¹⁶to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood, ¹⁷nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus. ¹⁸Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days. ¹⁹But of the other apostles I saw no one except James, the Lord’s brother.

^17:10His disciples asked him, saying, “Then why do the scribes say that Elijah must come first?” ¹¹Jesus answered them, “Elijah indeed comes first, and will restore all things; ¹²but I tell you that Elijah has come already, and they didn’t recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them.” ¹³Then the disciples understood that he spoke to them of John the Baptizer. ¹⁴When they came to the multitude, a man came to him, kneeling down to him and saying, ¹⁵“Lord, have mercy on my son, for he is epileptic and suffers grievously; for he often falls into the fire, and often into the water.

¹⁶So I brought him to your disciples, and they could not cure him.” ¹⁷Jesus answered, “Faithless and perverse generation! How long will I be with you? How long will I bear with you? Bring him here to me.” ¹⁸Jesus rebuked the demon, and it went out of him, and the boy was cured from that hour.

^10:1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. ²But one who enters in by the door is the shepherd of the sheep. ³The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. ⁴Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. ⁵They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”

⁶Jesus spoke this parable to them, but they didn’t understand what he was telling them. ⁷Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. ⁸All who came before me are thieves and robbers, but the sheep didn’t listen to them. ⁹I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.