Monday, September 13, 2027
The Orthodox liturgical day, its saint, its tone, and its fast.
New Calendar
Commemorated today
- Founding of Church of the Holy Sepulchre
- Holy Hieromartyr Cornelius the Centurion (1st c. )
- Holy Great Martyr Ketevan, Queen of Georgia (1624)
Today is not a fast day, all foods are permitted.
Old Calendar
Commemorated today
- Sash of the Theotokos
- The Placing of the Sash of the Most Holy Theotokos (395-408? 886- 912?)
- Hieromartyr Cyprian, bishop of Carthage (258)
- St Gennadius, Patriarch of Constantinople (471)
- Saint Aidan of Lindisfarne (651)
Today is not a fast day, all foods are permitted.
- Tone 3 of the Octoechos
- 12th Sunday after Pentecost
Readings, New Calendar
Vespers3[1] Kings 8.22-23, 27-30
8:22And Solomon stood up in front of the altar before all the congregation of Israel; and he spread out his hands toward heaven: 23and he said, Lord God of Israel, there is no God like thee in heaven above and on the earth beneath, keeping covenant and mercy with thy servant who walks before thee with all his heart; 27But will God indeed dwell with men upon the earth? if the heaven and heaven of heavens will not suffice thee, how much less even this house which I have built to thy name? 28Yet, O Lord God of Israel, thou shalt look upon my petition, to hear the prayer which thy servant prays to thee in thy presence this day, 29that thine eyes may be open toward this house day and night, even toward the place of which thou saidst, My name shall be there, to hear the prayer which thy servant prays at this place day and night. 30And thou shalt hearken to the prayer of thy servant, and of thy people Israel, which they shall pray toward this place; and thou shalt hear in thy dwelling-place in heaven, and thou shalt do and be gracious.
Brenton LXX, public domain
VespersProverbs 3.19-34
3:19God by wisdom founded the earth, and by prudence he prepared the heavens. 20By understanding were the depths broken up, and the clouds dropped water. 21My son, let them not pass from thee, but keep my counsel and understanding: 22that thy soul may live, and that there may be grace round thy neck; 23that thou mayest go confidently in peace in all thy ways, and that thy foot may not stumble. 24For if thou rest, thou shalt be undismayed; and if thou sleep, thou shalt slumber sweetly. 25And thou shalt not be afraid of alarm coming upon thee, neither of approaching attacks of ungodly men. 26For the Lord shall be over all thy ways, and shall establish thy foot that thou be not moved. 27Forbear not to do good to the poor, whensoever thy hand may have power to help him. 28Say not, Come back another time, to-morrow I will give; while thou art able to do him good: for thou knowest not what the next day will bring forth. 29Devise not evil against thy friend, living near thee and trusting in thee. 30Be not ready to quarrel with a man without a cause, lest he do thee some harm. 31Procure not the reproaches of bad men, neither do thou covet their ways. 32For every transgressor is unclean before the Lord; neither does he sit among the righteous. 33The curse of God is in the houses of the ungodly; but the habitations of the just are blessed. 34The Lord resists the proud; but he gives grace to the humble.
Brenton LXX, public domain
VespersProverbs 9.1-11
9:1Wisdom has built a house for herself, and set up seven pillars. 2She has killed her beasts; she has mingled her wine in a bowl, and prepared her table. 3She has sent forth her servants, calling with a loud proclamation to the feast, saying, 4Whoso is foolish, let him turn aside to me: and to them that want understanding she says, 5Come, eat of my bread, and drink wine which I have mingled for you. 6Leave folly, that ye may reign for ever; and seek wisdom, and improve understanding by knowledge. 7He that reproves evil men shall get dishonour to himself; and he that rebukes an ungodly man shall disgrace himself. 8Rebuke not evil men, lest they should hate thee: rebuke a wise man, and he will love thee. 9Give an opportunity to a wise man, and he will be wiser: instruct a just man, and he will receive more instruction. 10The fear of the Lord is the beginning of wisdom, and the counsel of saints is understanding: 11For in this way thou shalt live long, and years of thy life shall be added to thee.
Brenton LXX, public domain
Epistle2 Corinthians 8.7-15
8:7But as you abound in everything—in faith, utterance, knowledge, all earnestness, and in your love to us—see that you also abound in this grace. 8I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love. 9For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that you through his poverty might become rich. 10I give advice in this: it is expedient for you who were the first to start a year ago, not only to do, but also to be willing. 11But now complete the doing also, that as there was the readiness to be willing, so there may be the completion also out of your ability. 12For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have. 13For this is not that others may be eased and you distressed, 14but for equality. Your abundance at this present time supplies their lack, that their abundance also may become a supply for your lack, that there may be equality. 15As it is written, “He who gathered much had nothing left over, and he who gathered little had no lack.”
WEB, public domain
EpistleHebrews 3.1-4
3:1Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession: Jesus, 2who was faithful to him who appointed him, as also Moses was in all his house. 3For he has been counted worthy of more glory than Moses, because he who built the house has more honor than the house. 4For every house is built by someone; but he who built all things is God.
WEB, public domain
GospelMark 3.6-12
3:6The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him. 7Jesus withdrew to the sea with his disciples; and a great multitude followed him from Galilee, from Judea, 8from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him. 9He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him. 10For he had healed many, so that as many as had diseases pressed on him that they might touch him. 11The unclean spirits, whenever they saw him, fell down before him and cried, “You are the Son of God!” 12He sternly warned them that they should not make him known.
WEB, public domain
GospelMatthew 16.13-18
16:13Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, “Who do men say that I, the Son of Man, am?” 14They said, “Some say John the Baptizer, some, Elijah, and others, Jeremiah or one of the prophets.” 15He said to them, “But who do you say that I am?” 16Simon Peter answered, “You are the Christ, the Son of the living God.” 17Jesus answered him, “Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven. 18I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it.
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Readings, Old Calendar
Epistle2 Corinthians 8.7-15
8:7But as you abound in everything—in faith, utterance, knowledge, all earnestness, and in your love to us—see that you also abound in this grace. 8I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love. 9For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that you through his poverty might become rich. 10I give advice in this: it is expedient for you who were the first to start a year ago, not only to do, but also to be willing. 11But now complete the doing also, that as there was the readiness to be willing, so there may be the completion also out of your ability. 12For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have. 13For this is not that others may be eased and you distressed, 14but for equality. Your abundance at this present time supplies their lack, that their abundance also may become a supply for your lack, that there may be equality. 15As it is written, “He who gathered much had nothing left over, and he who gathered little had no lack.”
WEB, public domain
GospelMark 3.6-12
3:6The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him. 7Jesus withdrew to the sea with his disciples; and a great multitude followed him from Galilee, from Judea, 8from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him. 9He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him. 10For he had healed many, so that as many as had diseases pressed on him that they might touch him. 11The unclean spirits, whenever they saw him, fell down before him and cried, “You are the Son of God!” 12He sternly warned them that they should not make him known.
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.