Wednesday, July 28, 2027
The Orthodox liturgical day, its saint, its tone, and its fast.
New Calendar
Commemorated today
- Apostles of 70 Prochorus, Nicanor, Timon, Parmenas
- St Irene, Abbess of the Convent of Chrysovalantou (912)
Today is a strict fast, no meat, dairy, fish, wine, or oil.
Old Calendar
Commemorated today
- Great Prince Vladimir, Equal-to-the-Apostles, Enlightener of the Lands of Rus
- Holy Martyrs Cyricus and His Mother Julitta (304)
Today is a strict fast, no meat, dairy, fish, wine, or oil.
- Tone 4 of the Octoechos
- 5th Sunday after Pentecost
Readings, New Calendar
Epistle1 Corinthians 2.9-3.8
2:9But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.” 10But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God. 11For who among men knows the things of a man except the spirit of the man which is in him? Even so, no one knows the things of God except God’s Spirit. 12But we received not the spirit of the world, but the Spirit which is from God, that we might know the things that were freely given to us by God. 13We also speak these things, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual things. 14Now the natural man doesn’t receive the things of God’s Spirit, for they are foolishness to him; and he can’t know them, because they are spiritually discerned. 15But he who is spiritual discerns all things, and he himself is to be judged by no one. 16“For who has known the mind of the Lord that he should instruct him?” But we have Christ’s mind. 3:1Brothers, I couldn’t speak to you as to spiritual, but as to fleshly, as to babies in Christ. 2I fed you with milk, not with solid food, for you weren’t yet ready. Indeed, you aren’t ready even now, 3for you are still fleshly. For insofar as there is jealousy, strife, and factions among you, aren’t you fleshly, and don’t you walk in the ways of men? 4For when one says, “I follow Paul,” and another, “I follow Apollos,” aren’t you fleshly? 5Who then is Apollos, and who is Paul, but servants through whom you believed, and each as the Lord gave to him? 6I planted. Apollos watered. But God gave the increase. 7So then neither he who plants is anything, nor he who waters, but God who gives the increase. 8Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor.
WEB, public domain
GospelMatthew 13.31-36
13:31He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed which a man took, and sowed in his field, 32which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.” 33He spoke another parable to them. “The Kingdom of Heaven is like yeast which a woman took and hid in three measures of meal, until it was all leavened.” 34Jesus spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them, 35that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.” 36Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Readings, Old Calendar
Vespers3[1] Kings 8.22-23, 27-30
8:22And Solomon stood up in front of the altar before all the congregation of Israel; and he spread out his hands toward heaven: 23and he said, Lord God of Israel, there is no God like thee in heaven above and on the earth beneath, keeping covenant and mercy with thy servant who walks before thee with all his heart; 27But will God indeed dwell with men upon the earth? if the heaven and heaven of heavens will not suffice thee, how much less even this house which I have built to thy name? 28Yet, O Lord God of Israel, thou shalt look upon my petition, to hear the prayer which thy servant prays to thee in thy presence this day, 29that thine eyes may be open toward this house day and night, even toward the place of which thou saidst, My name shall be there, to hear the prayer which thy servant prays at this place day and night. 30And thou shalt hearken to the prayer of thy servant, and of thy people Israel, which they shall pray toward this place; and thou shalt hear in thy dwelling-place in heaven, and thou shalt do and be gracious.
Brenton LXX, public domain
VespersIsaiah 61.10-62.5
61:10and they shall greatly rejoice in the Lord. Let my soul rejoice in the Lord; for he has clothed me with the robe of salvation, and the garment of joy: he has put a mitre on me as on a bridegroom, and adorned me with ornaments as a bride. 11And as the earth putting forth her flowers, and as a garden its seed; so shall the Lord, even the Lord, cause righteousness to spring forth, and exultation before all nations. 62:1For Sion's sake I will not hold my peace, and for Jerusalem's sake I will not rest, until her righteousness go forth as light, and my salvation burn as a torch. 2And the Gentiles shall see thy righteousness, and kings thy glory: and one shall call thee by a new name, which the Lord shall name. 3And thou shalt be a crown of beauty in the hand of the Lord, and a royal diadem in the hand of thy God. 4And thou shalt no more be called Forsaken; and thy land shall no more be called Desert: for thou shalt be called My Pleasure, and thy land Inhabited: for the Lord has taken pleasure in thee, and thy land shall be inhabited. 5And as a young man lives with a virgin, so shall thy sons dwell in thee: and it shall come to pass that as a bridegroom will rejoice over a bride, so will the Lord rejoice over thee.
Brenton LXX, public domain
VespersIsaiah 60.1-16
60:1Be enlightened, be enlightened, O Jerusalem, for thy light is come, and the glory of the Lord is risen upon thee. 2Behold, darkness shall cover the earth, and there shall be gross darkness on the nations: but the Lord shall appear upon thee, and his glory shall be seen upon thee. 3And kings shall walk in thy light, and nations in thy brightness. 4Lift up thine eyes round about, and behold thy children gathered: all thy sons have come from far, and thy daughters shall be borne on men's shoulders. 5Then shalt thou see, and fear, and be amazed in thine heart; for the wealth of the sea shall come round to thee, and of nations and peoples; and herds of camels shall come to thee, 6and the camels of Madiam and Gæpha shall cover thee: all from Saba shall come bearing gold, and shall bring frankincense, and they shall publish the salvation of the Lord. 7And all the flocks of Kedar shall be gathered, and the rams of Nabæoth shall come; and acceptable sacrifices shall be offered on my altar, and my house of prayer shall be glorified. 8Who are these that fly as clouds, and as doves with young ones to me? 9The isles have waited for me, and the ships of Tharsis among the first, to bring thy children from afar, and their silver and their gold with them, and that for the sake of the holy name of the Lord, and because the Holy One of Israel is glorified. 10And strangers shall build thy walls, and their kings shall wait upon thee: for by reason of my wrath I smote thee, and by reason of mercy I loved thee. 11And thy gates shall be opened continually; they shall not be shut day nor night; to bring in to thee the power of the Gentiles, and their kings as captives. 12For the nations and the kings which will not serve thee shall perish; and those nations shall be made utterly desolate. 13And the glory of Libanus shall come to thee, with the cypress, and pine, and cedar together, to glorify my holy place. 14And the sons of them that afflicted thee, and of them that provoked thee, shall come to thee in fear; and thou shalt be called Sion, the city of the Holy One of Israel. 15Because thou hast become desolate and hated, and there was no helper, therefore I will make thee a perpetual gladness, a joy of many generations. 16And thou shalt suck the milk of the Gentiles, and shalt eat the wealth of kings: and shalt know that I am the Lord that saves thee and delivers thee, the Holy One of Israel.
Brenton LXX, public domain
Matins GospelJohn 10.9-16
10:9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. 10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. 11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them. 13The hired hand flees because he is a hired hand and doesn’t care for the sheep. 14I am the good shepherd. I know my own, and I’m known by my own; 15even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
WEB, public domain
Epistle1 Corinthians 2.9-3.8
2:9But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.” 10But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God. 11For who among men knows the things of a man except the spirit of the man which is in him? Even so, no one knows the things of God except God’s Spirit. 12But we received not the spirit of the world, but the Spirit which is from God, that we might know the things that were freely given to us by God. 13We also speak these things, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual things. 14Now the natural man doesn’t receive the things of God’s Spirit, for they are foolishness to him; and he can’t know them, because they are spiritually discerned. 15But he who is spiritual discerns all things, and he himself is to be judged by no one. 16“For who has known the mind of the Lord that he should instruct him?” But we have Christ’s mind. 3:1Brothers, I couldn’t speak to you as to spiritual, but as to fleshly, as to babies in Christ. 2I fed you with milk, not with solid food, for you weren’t yet ready. Indeed, you aren’t ready even now, 3for you are still fleshly. For insofar as there is jealousy, strife, and factions among you, aren’t you fleshly, and don’t you walk in the ways of men? 4For when one says, “I follow Paul,” and another, “I follow Apollos,” aren’t you fleshly? 5Who then is Apollos, and who is Paul, but servants through whom you believed, and each as the Lord gave to him? 6I planted. Apollos watered. But God gave the increase. 7So then neither he who plants is anything, nor he who waters, but God who gives the increase. 8Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor.
WEB, public domain
EpistleGalatians 1.11-19
1:11But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man. 12For I didn’t receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ. 13For you have heard of my way of living in time past in the Jews’ religion, how that beyond measure I persecuted the assembly of God and ravaged it. 14I advanced in the Jews’ religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers. 15But when it was the good pleasure of God, who separated me from my mother’s womb and called me through his grace, 16to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood, 17nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus. 18Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days. 19But of the other apostles I saw no one except James, the Lord’s brother.
WEB, public domain
GospelMatthew 13.31-36
13:31He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed which a man took, and sowed in his field, 32which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.” 33He spoke another parable to them. “The Kingdom of Heaven is like yeast which a woman took and hid in three measures of meal, until it was all leavened.” 34Jesus spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them, 35that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.” 36Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
WEB, public domain
GospelJohn 10.1-9
10:1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. 2But one who enters in by the door is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.” 6Jesus spoke this parable to them, but they didn’t understand what he was telling them. 7Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. 8All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.