Tuesday, February 9, 2027

^3:1Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment. ²For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also. ³Indeed, we put bits into the horses’ mouths so that they may obey us, and we guide their whole body. ⁴Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires. ⁵So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest! ⁶And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna. ⁷For every kind of animal, bird, creeping thing, and sea creature is tamed, and has been tamed by mankind; ⁸but nobody can tame the tongue. It is a restless evil, full of deadly poison. ⁹With it we bless our God and Father, and with it we curse men who are made in the image of God. ¹⁰Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so.

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^7:7But without any dispute the lesser is blessed by the greater. ⁸Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives. ⁹We can say that through Abraham even Levi, who receives tithes, has paid tithes, ¹⁰for he was yet in the body of his father when Melchizedek met him. ¹¹Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron? ¹²For the priesthood being changed, there is of necessity a change made also in the law. ¹³For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar. ¹⁴For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood. ¹⁵This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest, ¹⁶who has been made, not after the law of a fleshly commandment, but after the power of an endless life; ¹⁷for it is testified, “You are a priest forever, according to the order of Melchizedek.”

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^11:11Jesus entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve. ¹²The next day, when they had come out from Bethany, he was hungry. ¹³Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. ¹⁴Jesus told it, “May no one ever eat fruit from you again!” and his disciples heard it. ¹⁵They came to Jerusalem, and Jesus entered into the temple and began to throw out those who sold and those who bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves. ¹⁶He would not allow anyone to carry a container through the temple. ¹⁷He taught, saying to them, “Isn’t it written, ‘My house will be called a house of prayer for all the nations’? But you have made it a den of robbers!” ¹⁸The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the multitude was astonished at his teaching. ¹⁹When evening came, he went out of the city. ²⁰As they passed by in the morning, they saw the fig tree withered away from the roots. ²¹Peter, remembering, said to him, “Rabbi, look! The fig tree which you cursed has withered away.” ²²Jesus answered them, “Have faith in God. ²³For most certainly I tell you, whoever may tell this mountain, ‘Be taken up and cast into the sea,’ and doesn’t doubt in his heart, but believes that what he says is happening, he shall have whatever he says.

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^2:22When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem to present him to the Lord ²³(as it is written in the law of the Lord, “Every male who opens the womb shall be called holy to the Lord”), ²⁴and to offer a sacrifice according to that which is said in the law of the Lord, “A pair of turtledoves, or two young pigeons.” ²⁵Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him. ²⁶It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ. ²⁷He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law, ²⁸then he received him into his arms and blessed God, and said, ²⁹“Now you are releasing your servant, Master, according to your word, in peace; ³⁰for my eyes have seen your salvation, ³¹which you have prepared before the face of all peoples; ³²a light for revelation to the nations, and the glory of your people Israel.” ³³Joseph and his mother were marveling at the things which were spoken concerning him. ³⁴Simeon blessed them, and said to Mary, his mother, “Behold, this child is appointed for the falling and the rising of many in Israel, and for a sign which is spoken against. ³⁵Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed.” ³⁶There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity, ³⁷and she had been a widow for about eighty-four years), who didn’t depart from the temple, worshiping with fastings and petitions night and day. ³⁸Coming up at that very hour, she gave thanks to the Lord, and spoke of him to all those who were looking for redemption in Jerusalem. ³⁹When they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city, Nazareth. ⁴⁰The child was growing, and was becoming strong in spirit, being filled with wisdom, and the grace of God was upon him.

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^10:1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. ²But one who enters in by the door is the shepherd of the sheep. ³The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. ⁴Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. ⁵They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.” ⁶Jesus spoke this parable to them, but they didn’t understand what he was telling them. ⁷Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. ⁸All who came before me are thieves and robbers, but the sheep didn’t listen to them. ⁹I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.

WEB, public domain

^3:1Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment. ²For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also. ³Indeed, we put bits into the horses’ mouths so that they may obey us, and we guide their whole body. ⁴Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires. ⁵So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest! ⁶And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna. ⁷For every kind of animal, bird, creeping thing, and sea creature is tamed, and has been tamed by mankind; ⁸but nobody can tame the tongue. It is a restless evil, full of deadly poison. ⁹With it we bless our God and Father, and with it we curse men who are made in the image of God. ¹⁰Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so.

WEB, public domain

^7:26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; ²⁷who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. ²⁸For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. ^8:1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, ²a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.

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^11:11Jesus entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve. ¹²The next day, when they had come out from Bethany, he was hungry. ¹³Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. ¹⁴Jesus told it, “May no one ever eat fruit from you again!” and his disciples heard it. ¹⁵They came to Jerusalem, and Jesus entered into the temple and began to throw out those who sold and those who bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves. ¹⁶He would not allow anyone to carry a container through the temple. ¹⁷He taught, saying to them, “Isn’t it written, ‘My house will be called a house of prayer for all the nations’? But you have made it a den of robbers!” ¹⁸The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the multitude was astonished at his teaching. ¹⁹When evening came, he went out of the city. ²⁰As they passed by in the morning, they saw the fig tree withered away from the roots. ²¹Peter, remembering, said to him, “Rabbi, look! The fig tree which you cursed has withered away.” ²²Jesus answered them, “Have faith in God. ²³For most certainly I tell you, whoever may tell this mountain, ‘Be taken up and cast into the sea,’ and doesn’t doubt in his heart, but believes that what he says is happening, he shall have whatever he says.

WEB, public domain

^10:9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. ¹⁰The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. ¹¹“I am the good shepherd. The good shepherd lays down his life for the sheep. ¹²He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them. ¹³The hired hand flees because he is a hired hand and doesn’t care for the sheep. ¹⁴I am the good shepherd. I know my own, and I’m known by my own; ¹⁵even as the Father knows me, and I know the Father. I lay down my life for the sheep. ¹⁶I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

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