ORTHROS

Wednesday, October 8, 2025

The Orthodox liturgical day, its saint, its tone, and its fast.

New Calendar

Commemorated today

  • Ven. Pelagia the Penitent
  • Saint Thaïs the Repentant Harlot (4th c.)

Today is a strict fast, no meat, dairy, fish, wine, or oil.

Old Calendar

Commemorated today

  • Repose of Ven. Sergius of Radonezh
  • Our Righteous Mother Euphrosyne (ca. 445)
  • Our Holy Father Sergius of Radonezh (1392)
  • Commemoration of the Great Earthquake at Constantinople (447) and the Miracle of the Trisagion
  • Venerable Dosithea, recluse of the Kiev Caves (1776)

Today is a strict fast, no meat, dairy, fish, wine, or oil.

  • Tone 8 of the Octoechos
  • 17th Sunday after Pentecost

Readings, New Calendar

EpistleEphesians 5.25-33

5:25Husbands, love your wives, even as Christ also loved the assembly and gave himself up for her, 26that he might sanctify her, having cleansed her by the washing of water with the word, 27that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing, but that she should be holy and without defect. 28Even so husbands also ought to love their own wives as their own bodies. He who loves his own wife loves himself. 29For no man ever hated his own flesh, but nourishes and cherishes it, even as the Lord also does the assembly, 30because we are members of his body, of his flesh and bones. 31“For this cause a man will leave his father and mother and will be joined to his wife. Then the two will become one flesh.” 32This mystery is great, but I speak concerning Christ and the assembly. 33Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband.

WEB, public domain

GospelLuke 6.46-7.1

6:46“Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say? 47Everyone who comes to me, and hears my words and does them, I will show you who he is like. 48He is like a man building a house, who dug and went deep and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock. 49But he who hears and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell; and the ruin of that house was great.” 7:1After he had finished speaking in the hearing of the people, he entered into Capernaum.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

VespersProverbs 10.31-11.12

10:31The mouth of the righteous drops wisdom: but the tongue of the unjust shall perish. 32The lips of just men drop grace: but the mouth of the ungodly is perverse. 11:1False balances are an abomination before the Lord: but a just weight is acceptable unto him. 2Wherever pride enters, there will be also disgrace: but the mouth of the lowly meditates wisdom. 3When a just man dies he leaves regret: but the destruction of the ungodly is speedy, and causes joy. 5Righteousness traces out blameless paths: but ungodliness encounters unjust dealing. 6The righteousness of upright men delivers them: but transgressors are caught in their own destruction. 7At the death of a just man his hope does not perish: but the boast of the ungodly perishes. 8A righteous man escapes from a snare, and the ungodly man is delivered up in his place. 9In the mouth of ungodly men is a snare to citizens: but the understanding of righteous men is prosperous. 10In the prosperity of righteous men a city prospers: 11but by the mouths of ungodly men it is overthrown. 12A man void of understanding sneers at his fellow citizens: but a sensible man is quiet.

Brenton LXX, public domain

Matins GospelMatthew 11.27-30

11:27All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son and he to whom the Son desires to reveal him. 28“Come to me, all you who labor and are heavily burdened, and I will give you rest. 29Take my yoke upon you and learn from me, for I am gentle and humble in heart; and you will find rest for your souls. 30For my yoke is easy, and my burden is light.”

WEB, public domain

EpistleEphesians 5.25-33

5:25Husbands, love your wives, even as Christ also loved the assembly and gave himself up for her, 26that he might sanctify her, having cleansed her by the washing of water with the word, 27that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing, but that she should be holy and without defect. 28Even so husbands also ought to love their own wives as their own bodies. He who loves his own wife loves himself. 29For no man ever hated his own flesh, but nourishes and cherishes it, even as the Lord also does the assembly, 30because we are members of his body, of his flesh and bones. 31“For this cause a man will leave his father and mother and will be joined to his wife. Then the two will become one flesh.” 32This mystery is great, but I speak concerning Christ and the assembly. 33Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband.

WEB, public domain

EpistleGalatians 5.22-6.2

5:22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, 23gentleness, and self-control. Against such things there is no law. 24Those who belong to Christ have crucified the flesh with its passions and lusts. 25If we live by the Spirit, let’s also walk by the Spirit. 26Let’s not become conceited, provoking one another, and envying one another. 6:1Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness, looking to yourself so that you also aren’t tempted. 2Bear one another’s burdens, and so fulfill the law of Christ.

WEB, public domain

GospelLuke 5.33-39

5:33They said to him, “Why do John’s disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?” 34He said to them, “Can you make the friends of the bridegroom fast while the bridegroom is with them? 35But the days will come when the bridegroom will be taken away from them. Then they will fast in those days.” 36He also told a parable to them. “No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old. 37No one puts new wine into old wineskins, or else the new wine will burst the skins, and it will be spilled and the skins will be destroyed. 38But new wine must be put into fresh wineskins, and both are preserved. 39No man having drunk old wine immediately desires new, for he says, ‘The old is better.’”

WEB, public domain

GospelLuke 6.17-23

6:17He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases, 18as well as those who were troubled by unclean spirits; and they were being healed. 19All the multitude sought to touch him, for power came out of him and healed them all. 20He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours. 21Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh. 22Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake. 23Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

No trackers. No ads. No data sold. Ever.

hello@orthros.app

Available for iPhone, iPad and Mac

Orthros · an Orthodox prayer companion, made by Orthodox Christians, for everyone. Not an official work of any Church body.

Scene & ornament artwork © Orthros, its own drawn work, not historical icons. Prayers, scripture & the Fathers are public-domain, each with its source shown.