Friday, August 1, 2025

^11:8For man is not from woman, but woman from man; ⁹for man wasn’t created for the woman, but woman for the man. ¹⁰For this cause the woman ought to have authority over her own head, because of the angels. ¹¹Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord. ¹²For as woman came from man, so a man also comes through a woman; but all things are from God. ¹³Judge for yourselves. Is it appropriate that a woman pray to God unveiled? ¹⁴Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him? ¹⁵But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering. ¹⁶But if any man seems to be contentious, we have no such custom, neither do God’s assemblies. ¹⁷But in giving you this command I don’t praise you, because you come together not for the better but for the worse. ¹⁸For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it. ¹⁹For there also must be factions among you, that those who are approved may be revealed among you. ²⁰When therefore you assemble yourselves together, it is not the Lord’s supper that you eat. ²¹For in your eating each one takes his own supper first. One is hungry, and another is drunken. ²²What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly and put them to shame who don’t have enough? What shall I tell you? Shall I praise you? In this I don’t praise you.

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^1:18For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God. ¹⁹For it is written, “I will destroy the wisdom of the wise. I will bring the discernment of the discerning to nothing.” ²⁰Where is the wise? Where is the scribe? Where is the debater of this age? Hasn’t God made foolish the wisdom of this world? ²¹For seeing that in the wisdom of God, the world through its wisdom didn’t know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe. ²²For Jews ask for signs, Greeks seek after wisdom, ²³but we preach Christ crucified, a stumbling block to Jews and foolishness to Greeks, ²⁴but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God;

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^11:33who through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions, ³⁴quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee. ³⁵Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection. ³⁶Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment. ³⁷They were stoned. They were sawn apart. They were tempted. They were slain with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, ill-treated— ³⁸of whom the world was not worthy—wandering in deserts, mountains, caves, and the holes of the earth. ³⁹These all, having been commended for their faith, didn’t receive the promise, ⁴⁰God having provided some better thing concerning us, so that apart from us they should not be made perfect. ^12:1Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us, ²looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.

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^17:10His disciples asked him, saying, “Then why do the scribes say that Elijah must come first?” ¹¹Jesus answered them, “Elijah indeed comes first, and will restore all things; ¹²but I tell you that Elijah has come already, and they didn’t recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them.” ¹³Then the disciples understood that he spoke to them of John the Baptizer. ¹⁴When they came to the multitude, a man came to him, kneeling down to him and saying, ¹⁵“Lord, have mercy on my son, for he is epileptic and suffers grievously; for he often falls into the fire, and often into the water. ¹⁶So I brought him to your disciples, and they could not cure him.” ¹⁷Jesus answered, “Faithless and perverse generation! How long will I be with you? How long will I bear with you? Bring him here to me.” ¹⁸Jesus rebuked the demon, and it went out of him, and the boy was cured from that hour.

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^19:6When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.” ⁷The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.” ⁸When therefore Pilate heard this saying, he was more afraid. ⁹He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer. ¹⁰Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?” ¹¹Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.” ¹³When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.” ¹⁴Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!” ¹⁵They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!” ¹⁶So then he delivered him to them to be crucified. So they took Jesus and led him away. ¹⁷He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”, ¹⁸where they crucified him, and with him two others, on either side one, and Jesus in the middle. ¹⁹Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.” ²⁰Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. ²⁵But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. ²⁶Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!” ²⁷Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home. ²⁸After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!” ³⁰When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit. ³¹Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away. ³²Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him; ³³but when they came to Jesus and saw that he was already dead, they didn’t break his legs. ³⁴However, one of the soldiers pierced his side with a spear, and immediately blood and water came out. ³⁵He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.

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^10:32Everyone therefore who confesses me before men, I will also confess him before my Father who is in heaven. ³³But whoever denies me before men, I will also deny him before my Father who is in heaven. ³⁴“Don’t think that I came to send peace on the earth. I didn’t come to send peace, but a sword. ³⁵For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. ³⁶A man’s foes will be those of his own household. ^11:1When Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities.

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^2:11For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, ¹²saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.” ¹³Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.” ¹⁴Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, ¹⁵and might deliver all of them who through fear of death were all their lifetime subject to bondage. ¹⁶For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham. ¹⁷Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. ¹⁸For in that he himself has suffered being tempted, he is able to help those who are tempted.

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^5:1After these things, there was a feast of the Jews, and Jesus went up to Jerusalem. ²Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches. ³In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water; ⁴for an angel went down at certain times into the pool and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had.

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^5:15But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High. ¹⁶Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord's hand: for with his right hand shall he cover them, and with his arm shall he protect them. ¹⁷He shall take to him his jealousy for complete armour, and make the creature his weapon for the revenge of his enemies. ¹⁸He shall put on righteousness as a breastplate, and true judgment instead of an helmet. ¹⁹He shall take holiness for an invincible shield. ²⁰His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise. ²¹Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark. ²²And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them. ²³Yea, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty. ^6:1Hear therefore, O ye kings, and understand; learn, ye that be judges of the ends of the earth. ²Give ear, ye that rule the people, and glory in the multitude of nations. ³For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.

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^4:7But though the righteous be prevented with death, yet shall he be in rest. ⁸For honourable age is not that which standeth in length of time, nor that is measured by number of years. ⁹But wisdom is the grey hair unto men, and an unspotted life is old age. ¹⁰He pleased God, and was beloved of him: so that living among sinners he was translated. ¹¹Yea, speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul. ¹²For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind. ¹³He, being made perfect in a short time, fulfilled a long time: ¹⁴for his soul pleased the Lord: therefore hasted he to take him away from among the wicked. ¹⁵This the people saw, and understood not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.

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^11:27All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son and he to whom the Son desires to reveal him. ²⁸“Come to me, all you who labor and are heavily burdened, and I will give you rest. ²⁹Take my yoke upon you and learn from me, for I am gentle and humble in heart; and you will find rest for your souls. ³⁰For my yoke is easy, and my burden is light.”

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^11:8For man is not from woman, but woman from man; ⁹for man wasn’t created for the woman, but woman for the man. ¹⁰For this cause the woman ought to have authority over her own head, because of the angels. ¹¹Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord. ¹²For as woman came from man, so a man also comes through a woman; but all things are from God. ¹³Judge for yourselves. Is it appropriate that a woman pray to God unveiled? ¹⁴Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him? ¹⁵But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering. ¹⁶But if any man seems to be contentious, we have no such custom, neither do God’s assemblies. ¹⁷But in giving you this command I don’t praise you, because you come together not for the better but for the worse. ¹⁸For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it. ¹⁹For there also must be factions among you, that those who are approved may be revealed among you. ²⁰When therefore you assemble yourselves together, it is not the Lord’s supper that you eat. ²¹For in your eating each one takes his own supper first. One is hungry, and another is drunken. ²²What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly and put them to shame who don’t have enough? What shall I tell you? Shall I praise you? In this I don’t praise you.

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^5:22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, ²³gentleness, and self-control. Against such things there is no law. ²⁴Those who belong to Christ have crucified the flesh with its passions and lusts. ²⁵If we live by the Spirit, let’s also walk by the Spirit. ²⁶Let’s not become conceited, provoking one another, and envying one another. ^6:1Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness, looking to yourself so that you also aren’t tempted. ²Bear one another’s burdens, and so fulfill the law of Christ.

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^17:10His disciples asked him, saying, “Then why do the scribes say that Elijah must come first?” ¹¹Jesus answered them, “Elijah indeed comes first, and will restore all things; ¹²but I tell you that Elijah has come already, and they didn’t recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them.” ¹³Then the disciples understood that he spoke to them of John the Baptizer. ¹⁴When they came to the multitude, a man came to him, kneeling down to him and saying, ¹⁵“Lord, have mercy on my son, for he is epileptic and suffers grievously; for he often falls into the fire, and often into the water. ¹⁶So I brought him to your disciples, and they could not cure him.” ¹⁷Jesus answered, “Faithless and perverse generation! How long will I be with you? How long will I bear with you? Bring him here to me.” ¹⁸Jesus rebuked the demon, and it went out of him, and the boy was cured from that hour.

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^6:17He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases, ¹⁸as well as those who were troubled by unclean spirits; and they were being healed. ¹⁹All the multitude sought to touch him, for power came out of him and healed them all. ²⁰He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours. ²¹Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh. ²²Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake. ²³Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

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