Saturday, May 24, 2025

^15:35But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also. ³⁶After some days Paul said to Barnabas, “Let’s return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing.” ³⁷Barnabas planned to take John, who was called Mark, with them also. ³⁸But Paul didn’t think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn’t go with them to do the work. ³⁹Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus, ⁴⁰but Paul chose Silas and went out, being commended by the brothers to the grace of God. ⁴¹He went through Syria and Cilicia, strengthening the assemblies.

WEB, public domain

^10:27My sheep hear my voice, and I know them, and they follow me. ²⁸I give eternal life to them. They will never perish, and no one will snatch them out of my hand. ²⁹My Father who has given them to me is greater than all. No one is able to snatch them out of my Father’s hand. ³⁰I and the Father are one.” ³¹Therefore the Jews took up stones again to stone him. ³²Jesus answered them, “I have shown you many good works from my Father. For which of those works do you stone me?” ³³The Jews answered him, “We don’t stone you for a good work, but for blasphemy, because you, being a man, make yourself God.” ³⁴Jesus answered them, “Isn’t it written in your law, ‘I said, you are gods’? ³⁵If he called them gods, to whom the word of God came (and the Scripture can’t be broken), ³⁶do you say of him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God’? ³⁷If I don’t do the works of my Father, don’t believe me. ³⁸But if I do them, though you don’t believe me, believe the works, that you may know and believe that the Father is in me, and I in the Father.”

WEB, public domain

^10:31The mouth of the righteous drops wisdom: but the tongue of the unjust shall perish. ³²The lips of just men drop grace: but the mouth of the ungodly is perverse. ^11:1False balances are an abomination before the Lord: but a just weight is acceptable unto him. ²Wherever pride enters, there will be also disgrace: but the mouth of the lowly meditates wisdom. ³When a just man dies he leaves regret: but the destruction of the ungodly is speedy, and causes joy. ⁵Righteousness traces out blameless paths: but ungodliness encounters unjust dealing. ⁶The righteousness of upright men delivers them: but transgressors are caught in their own destruction. ⁷At the death of a just man his hope does not perish: but the boast of the ungodly perishes. ⁸A righteous man escapes from a snare, and the ungodly man is delivered up in his place. ⁹In the mouth of ungodly men is a snare to citizens: but the understanding of righteous men is prosperous. ¹⁰In the prosperity of righteous men a city prospers: ¹¹but by the mouths of ungodly men it is overthrown. ¹²A man void of understanding sneers at his fellow citizens: but a sensible man is quiet.

Brenton LXX, public domain

^4:7But though the righteous be prevented with death, yet shall he be in rest. ⁸For honourable age is not that which standeth in length of time, nor that is measured by number of years. ⁹But wisdom is the grey hair unto men, and an unspotted life is old age. ¹⁰He pleased God, and was beloved of him: so that living among sinners he was translated. ¹¹Yea, speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul. ¹²For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind. ¹³He, being made perfect in a short time, fulfilled a long time: ¹⁴for his soul pleased the Lord: therefore hasted he to take him away from among the wicked. ¹⁵This the people saw, and understood not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.

Brenton LXX, public domain

^10:1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. ²But one who enters in by the door is the shepherd of the sheep. ³The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. ⁴Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. ⁵They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.” ⁶Jesus spoke this parable to them, but they didn’t understand what he was telling them. ⁷Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. ⁸All who came before me are thieves and robbers, but the sheep didn’t listen to them. ⁹I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.

WEB, public domain

^15:35But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also. ³⁶After some days Paul said to Barnabas, “Let’s return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing.” ³⁷Barnabas planned to take John, who was called Mark, with them also. ³⁸But Paul didn’t think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn’t go with them to do the work. ³⁹Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus, ⁴⁰but Paul chose Silas and went out, being commended by the brothers to the grace of God. ⁴¹He went through Syria and Cilicia, strengthening the assemblies.

WEB, public domain

^7:26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; ²⁷who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. ²⁸For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. ^8:1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, ²a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.

WEB, public domain

^10:27My sheep hear my voice, and I know them, and they follow me. ²⁸I give eternal life to them. They will never perish, and no one will snatch them out of my hand. ²⁹My Father who has given them to me is greater than all. No one is able to snatch them out of my Father’s hand. ³⁰I and the Father are one.” ³¹Therefore the Jews took up stones again to stone him. ³²Jesus answered them, “I have shown you many good works from my Father. For which of those works do you stone me?” ³³The Jews answered him, “We don’t stone you for a good work, but for blasphemy, because you, being a man, make yourself God.” ³⁴Jesus answered them, “Isn’t it written in your law, ‘I said, you are gods’? ³⁵If he called them gods, to whom the word of God came (and the Scripture can’t be broken), ³⁶do you say of him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God’? ³⁷If I don’t do the works of my Father, don’t believe me. ³⁸But if I do them, though you don’t believe me, believe the works, that you may know and believe that the Father is in me, and I in the Father.”

WEB, public domain

^5:14“You are the light of the world. A city located on a hill can’t be hidden. ¹⁵Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the house. ¹⁶Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven. ¹⁷“Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill. ¹⁸For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. ¹⁹Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

WEB, public domain