Friday, July 25, 2031

^11:8For man is not from woman, but woman from man; ⁹for man wasn’t created for the woman, but woman for the man. ¹⁰For this cause the woman ought to have authority over her own head, because of the angels. ¹¹Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord. ¹²For as woman came from man, so a man also comes through a woman; but all things are from God. ¹³Judge for yourselves. Is it appropriate that a woman pray to God unveiled?

¹⁴Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him? ¹⁵But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering. ¹⁶But if any man seems to be contentious, we have no such custom, neither do God’s assemblies. ¹⁷But in giving you this command I don’t praise you, because you come together not for the better but for the worse. ¹⁸For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.

¹⁹For there also must be factions among you, that those who are approved may be revealed among you. ²⁰When therefore you assemble yourselves together, it is not the Lord’s supper that you eat. ²¹For in your eating each one takes his own supper first. One is hungry, and another is drunken. ²²What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly and put them to shame who don’t have enough? What shall I tell you? Shall I praise you? In this I don’t praise you.

^4:22For it is written that Abraham had two sons, one by the servant, and one by the free woman. ²³However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise. ²⁴These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar. ²⁵For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children. ²⁶But the Jerusalem that is above is free, which is the mother of us all.

²⁷For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate women have more children than her who has a husband.” ²⁸Now we, brothers, as Isaac was, are children of promise. ²⁹But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. ³⁰However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.” ³¹So then, brothers, we are not children of a servant, but of the free woman.

^17:10His disciples asked him, saying, “Then why do the scribes say that Elijah must come first?” ¹¹Jesus answered them, “Elijah indeed comes first, and will restore all things; ¹²but I tell you that Elijah has come already, and they didn’t recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them.” ¹³Then the disciples understood that he spoke to them of John the Baptizer. ¹⁴When they came to the multitude, a man came to him, kneeling down to him and saying, ¹⁵“Lord, have mercy on my son, for he is epileptic and suffers grievously; for he often falls into the fire, and often into the water.

¹⁶So I brought him to your disciples, and they could not cure him.” ¹⁷Jesus answered, “Faithless and perverse generation! How long will I be with you? How long will I bear with you? Bring him here to me.” ¹⁸Jesus rebuked the demon, and it went out of him, and the boy was cured from that hour.

^8:16“No one, when he has lit a lamp, covers it with a container or puts it under a bed; but puts it on a stand, that those who enter in may see the light. ¹⁷For nothing is hidden that will not be revealed, nor anything secret that will not be known and come to light. ¹⁸Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn’t have, from him will be taken away even that which he thinks he has.” ¹⁹His mother and brothers came to him, and they could not come near him for the crowd.

²⁰Some people told him, “Your mother and your brothers stand outside, desiring to see you.” ²¹But he answered them, “My mother and my brothers are these who hear the word of God and do it.”

^11:8For man is not from woman, but woman from man; ⁹for man wasn’t created for the woman, but woman for the man. ¹⁰For this cause the woman ought to have authority over her own head, because of the angels. ¹¹Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord. ¹²For as woman came from man, so a man also comes through a woman; but all things are from God. ¹³Judge for yourselves. Is it appropriate that a woman pray to God unveiled?

¹⁴Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him? ¹⁵But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering. ¹⁶But if any man seems to be contentious, we have no such custom, neither do God’s assemblies. ¹⁷But in giving you this command I don’t praise you, because you come together not for the better but for the worse. ¹⁸For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.

¹⁹For there also must be factions among you, that those who are approved may be revealed among you. ²⁰When therefore you assemble yourselves together, it is not the Lord’s supper that you eat. ²¹For in your eating each one takes his own supper first. One is hungry, and another is drunken. ²²What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly and put them to shame who don’t have enough? What shall I tell you? Shall I praise you? In this I don’t praise you.

^17:10His disciples asked him, saying, “Then why do the scribes say that Elijah must come first?” ¹¹Jesus answered them, “Elijah indeed comes first, and will restore all things; ¹²but I tell you that Elijah has come already, and they didn’t recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them.” ¹³Then the disciples understood that he spoke to them of John the Baptizer. ¹⁴When they came to the multitude, a man came to him, kneeling down to him and saying, ¹⁵“Lord, have mercy on my son, for he is epileptic and suffers grievously; for he often falls into the fire, and often into the water.

¹⁶So I brought him to your disciples, and they could not cure him.” ¹⁷Jesus answered, “Faithless and perverse generation! How long will I be with you? How long will I bear with you? Bring him here to me.” ¹⁸Jesus rebuked the demon, and it went out of him, and the boy was cured from that hour.